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Śrī-Caitanya-caritāmṛta
TRANSLATION
“Everything about the Supreme Personality of Godhead is spiritual, including His body, opulence and paraphernalia. Māyāvāda philosophy, however, covering His spiritual opulence, advocates the theory of impersonalism.
PURPORT
It is stated in the  Brahma-saṁhitā ,  īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ : “The Supreme Personality of Godhead, Kṛṣṇa, has a spiritual body which is full of knowledge, eternity and bliss.” In this material world everyone’s body is just the opposite—temporary, full of ignorance and full of misery. Therefore when the Supreme Personality of Godhead is sometimes described as  nirākāra , this is to indicate that He does not have a material body like us.
Māyāvādī philosophers do not know how it is that the Supreme Personality of Godhead is formless. The Supreme Lord does not have a form like ours but has a spiritual form. Not knowing this, Māyāvādī philosophers simply advocate the one-sided view that the Supreme Godhead, or Brahman, is formless ( nirākāra ). In this connection Śrīla Bhaktivinoda Ţhākura offers many quotes from the Vedic literature. If one accepts the real or direct meaning of these Vedic statements, one can understand that the Supreme Personality of Godhead has a spiritual body ( sac-cid-ānanda-vigrahaḥ ).
In the  Bṛhad-āraṇyaka Upaniṣad  it is said,  pūrṇam adaḥ pūrṇam idaṁ pūrṇāt pūrṇam udacyate . This indicates that the body of the Supreme Personality of Godhead is spiritual, for even though He expands in many ways, He remains the same. In  Bhagavad-gītā  the Lord says,  ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate : “I am the origin of all. Everything emanates from Me.” (Bg. 10.8) Māyāvādī philosophers materialistically think that if the Supreme Truth expands Himself in everything, He must lose His original form. Thus they think that there cannot be any form other than the expansive gigantic body of the Lord. But the  mantra  of the  Bṛhad-āraṇyaka Upaniṣad  confirms,  pūrṇam idaṁ pūrṇāt pūrṇam udacyate : “Although He expands in many ways, He keeps His original personality. His original spiritual body remains as it is.” Similarly, in the  Śvetāśvatara Upaniṣad  it is stated,  vicitra-śaktiḥ puruṣaḥ purāṇaḥ : “The Supreme Personality of Godhead, the original person [ puruṣa ], has multifarious energies.”  Sa vṛkṣa-kālākṛtibhiḥ paro 'nyo yasmāt prapañcaḥ parivartate 'yaṁ dharmāvahaṁ pāpanudaṁ bhageśam : “He is the origin of material creation, and it is due to Him only that everything changes. He is the protector of religion and annihilator of all sinful activities. He is the master of all opulences.” (6.6)  Vedāham etaṁ puruṣaṁ mahāntam āditya-varṇaṁ tamasaḥ parastāt : “Now I understand the Supreme Personality of Godhead to be the greatest of the great. He is effulgent like the sun and is beyond this material world.” (3.8)  Patiṁ patīnāṁ paramaṁ parastāt : “He is the master of all masters, the superior of all superiors.” (6.7)  Mahān prabhur vai puruṣaḥ : “He is the supreme master and supreme person.” (3.12)  Parāsya śaktir vividhaiva śrūyate : “We can understand His opulences in different ways.” (6.8) These are statements of the  Śvetāśvatara