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Śrī-Caitanya-caritāmṛta
rial and spiritual—but one who is actually intelligent can understand them. Considering the many varieties and activities in material nature, why should the Māyāvādī philosophers deny the spiritual varieties of the spiritual world? The  Bhāgavatam  says:
ye 'nye 'ravindākṣa vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ (Bhāg. 10.2.32)
The intelligence of those who think themselves liberated but have no information of the spiritual world is not yet clear. In this verse the term  aviśuddha-buddhayaḥ  refers to unclean intelligence. Due to unclean intelligence or a poor fund of knowledge, the Māyāvādī philosophers cannot understand the distinction between material and spiritual varieties; therefore they cannot even think of spiritual varieties because they take it for granted that all variety is material.
Śrī Caitanya Mahāprabhu, therefore, explains in this verse that Kṛṣṇa, the Supreme Personality of Godhead or the Absolute Truth, has a spiritual body which is distinct from material bodies, and thus His name, abode, entourage and qualities are all spiritual. The material mode of goodness has nothing to do with spiritual varieties. Māyāvādī philosophers, however, cannot clearly understand spiritual varieties; therefore they imagine a negation of the material world to be the spiritual world. The material qualities of goodness, passion and ignorance cannot act in the spiritual world, which is therefore called  nirguṇa , as clearly indicated in  Bhagavad-gītā  ( traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna ). The material world is a manifestation of the three modes of material nature, but one has to become free from these modes to come to the spiritual world where their influence is completely absent. Now Lord Śrī Caitanya Mahāprabhu will disassociate Lord Śiva from Māyāvāda philosophy in the following verse.
TEXT 114
তাঁর দোষ নাহি, তেঁহো আজ্ঞাকারী দাস । আর যেই শুনে তার হয় সর্বনাশ ॥ ১১৪ ॥
tāṅra doṣa nāhi, teṅho ājñā-kārī dāsa āra yei śune tāra haya sarva-nāśa
SYNONYMS
tāṅra —his (Lord Śiva's);  doṣa —fault;  nāhi —there is none;  teṅho —he;  ājñā-kārī —obedient order carrier;  dāsa —servant;  āra —others;  yei —anyone;  śune —hears (the Māyāvāda philosophy);  tāra —of him;  haya —becomes;  sarva-nāśa —everything lost.
TRANSLATION
“Śaṅkarācārya, who is an incarnation of Lord Śiva, is faultless because he is a servant carrying out the orders of the Lord. But those who follow his Māyāvādī philosophy are doomed. They will lose all their advancement in spiritual knowledge.