Ādi-līlā, Chapter 7
137
pañcama puruṣārtha sei prema-mahādhana kṛṣṇera mādhurya-rasa karāya āsvādana
SYNONYMS
pañcama —fifth;  puruṣa-artha —goal of life;  sei —that;  prema —love of God;  mahā-dhana —foremost wealth;  kṛṣṇera —of Lord Kṛṣṇa;  mādhurya —conjugal love;  rasa —mellow;  karāya —causes;  āsvādana —taste.
TRANSLATION
“Love of Godhead is so exalted that it is considered to be the fifth goal of human life. By awakening one’s love of Godhead, one can attain the platform of conjugal love, tasting it even during the present span of life.
PURPORT
The Māyāvādī philosophers consider the highest goal of perfection to be liberation ( mukti ), which is the fourth perfectional platform. Generally people are aware of four principal goals of life—religiosity ( dharma ), economic development ( artha ), sense gratification ( kāma ) and ultimately liberation ( mokṣa )—but devotional service is situated on the platform above liberation. In other words, when one is actually liberated ( mukta ) he can understand the meaning of love of Godhead ( kṛṣṇa-prema ). While teaching Rūpa Gosvāmī, Śrī Caitanya Mahāprabhu stated,  koṭimukta-madhye ‘durlabha’ eka kṛṣṇa-bhakta:  “Out of millions of liberated persons, one may become a devotee of Lord Kṛṣṇa.”
The most elevated Māyāvādī philosopher can rise to the platform of liberation, but  Kṛṣṇa-bhakti , devotional service to Kṛṣṇa, is transcendental to such liberation. Śrīla Vyāsadeva explains this fact in  Śrīmad-Bhāgavatam  ( Bhāg.  1.1.2):
dharmaḥ projjhita-kaitavo ‘tra paramo nirmatsarāṇām satām vedyam vāstavam atra vastu śivadam tāpa-trayonmūlanam
“Completely rejecting all religions which are materially motivated, the  Bhāgavata Purāṇa  propounds the highest truth, which is understandable by those devotees who are pure in heart. The highest truth is reality, distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries.”  Śrīmad-Bhāgavatam , the explanation of  Vedānta-sūtra , is meant for  paramo nirmatsarāṇām , those who are completely aloof from jealousy. Māyāvādī philosophers are jealous of the existence of the Personality of Godhead. Therefore  Vedānta-sūtra  is not actually meant for them. They unnecessarily poke their noses in the  Vedānta-sūtra , but they have no ability to understand it because the author of  Vedānta-sūtra  writes in his commentary,  Śrīmad-Bhāgavatam , that it is meant for those who are pure in heart ( paramo nirmatsarāṇām ). If one is envious of Kṛṣṇa, how can he understand  Vedānta-sūtra  or  Śrīmad-Bhāgavatam ? The Māyāvādīs’ primary occupation is to offend the Supreme Personality of Godhead Kṛṣṇa. For example, although Kṛṣṇa demands our surrender in  Bhagavad-gītā , the greatest scholar and so-called philosopher in India