140
Śrī-Caitanya-caritāmṛta
dharmaḥ svanuṣṭhitaḥ puṁsāṁ viṣvaksena-kathāsu yaḥ notpādayed yadi ratiṁ śrama eva hi kevalam
One may be a very learned scholar and execute his prescribed duty very nicely, but if he does not ultimately become inquisitive about the Supreme Personality of God-head and is indifferent to  śravaṇaṁ kīrtanam  (hearing and chanting), all that he has done is but a waste of time. Māyāvādī philosophers who do not understand the relationship between themselves, the cosmic manifestation and the Supreme Personality of Godhead are simply wasting their time, and their philosophical speculation has no value.
TEXT 147
এইমত সর্বসূত্রের ব্যাখ্যান শুনিয়া ।
সকল সন্ন্যাসী কহে বিনয় করিয়া ॥ ১৪৭ ॥
eimata sarva-sūtrera vyākhyāna śuniyā sakala sannyāsī kahe vinaya kariyā
SYNONYMS
eimata —in this way;  sarva-sūtrera —of all the codes of  Vedānta-sūtra ;  vyākhyāna —explanation;  śuniyā —by hearing;  sakala —all;  sannyāsī —the groups of Māyāvādī  sannyāsīs ;  kahe —said;  vinaya —humbly;  kariyā —doing so.
TRANSLATION
When all the Māyāvādī  sannyāsīs  thus heard the explanation of Caitanya Mahāprabhu on the basis of sambandha, abhidheya and prayojana, they spoke very humbly.
PURPORT
Everyone who actually desires to understand Vedānta philosophy must certainly accept the explanation of Lord Caitanya Mahāprabhu or the Vaiṣṇava  ācāryas  who have also commented on the  Vedānta-sūtra  according to the principles of  bhaktiyoga . After hearing the explanation of  Vedānta-sūtra  from Śrī Caitanya Mahāprabhu, all the  sannyāsīs , headed by Prakāśānanda Sarasvatī, became very humble and obedient to the Lord, and they spoke as follows.
TEXT 148
বেদময়-মূর্তি তুমি,— সাক্ষাৎ নারায়ণ ।
ক্ষম অপরাধ,— পূর্বে যে কৈলু নিষ্কাণ ॥ ১৪৮ ॥