Ādi-līlā, Chapter 8
173
Because Māyāvādī philosophers have no information regarding the transcendental service of the Lord, even after attaining liberation from material activities and merging in the Brahman effulgence, they must come down again to this material world to open hospitals or schools or perform similar philanthropic activities.
TEXT 20
হেম প্রেম শ্রীচৈতন্য দিলা যথা তথা । জগাই মাধাই পর্যন্ত—অন্যের কা কথা ॥ ২০ ॥
hena prema śrī-caitanya dilā yathā tathā jagāi mādhāi paryanta—anyera kā kathā
SYNONYMS
hena —such;  prema —love of Godhead;  śrī-caitanya —Lord Śrī Caitanya Mahāprabhu;  dilā —has given;  yathā —anywhere;  tathā —everywhere;  jagāi —of the name Jagāi;  mādhāi —of the name Mādhāi;  paryanta —up to them;  anyera —of others;  kā —what to speak;  kathā —words.
TRANSLATION
Lord Śrī Caitanya Mahāprabhu has freely given this love of Kṛṣṇa everywhere and anywhere, even to the most fallen, such as Jagāi and Mādhāi. What then to speak of those who are already pious and elevated?
PURPORT
The distinction between Śrī Caitanya Mahāprabhu's gift to human society and the gifts of others is that whereas so-called philanthropic and humanitarian workers have given some relief to human society as far as the body is concerned, Śrī Caitanya Mahāprabhu offers the best facilities for going back home, back to Godhead, with love of Godhead. If one seriously makes a comparative study of the two gifts, certainly if he is at all sober he will give the greatest credit to Śrī Caitanya Mahāprabhu. It was with this purpose that Kavirāja Gosvāmī said:
śrī-kṛṣṇa-caitanya-dayā karaha vicāra vicāra karile citte pābe camatkāra
“If you are indeed interested in logic and argument, kindly apply it to the mercy of Śrī Caitanya Mahāprabhu. If you do so, you will find it to be strikingly wonderful.” (Cc.  Ādi  8.15)
Śrīla Narottama dāsa Thākura says:
dīna-hīna yata chila, hari-nāme uddhārila, tāra sākṣī jagāi mādhāi