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Śrī-Caitanya-caritāmṛta
Parameśvarī Ṭhākura took many disciples from  brāhmaṇa  families, but as these descendants gradually took to the profession of physicians, persons from  brāhmaṇa  families ceased becoming their disciples. The family titles of Parameśvarī's descendants are Adhikārī and Gupta. Unfortunately his family members do not worship the Deity directly; they have engaged paid  brāhmaṇas  to worship the Deity. In the temple, Baladeva and Śrī Śrī Rādhā-Gopīnātha are together on the throne. It is supposed that the Deity of Baladeva was installed later because according to transcendental mellow, Baladeva, Kṛṣṇa and Rādhā cannot stay on the same throne. On the full moon day of  vaiśākha  (April-May), the disappearance festival of Parameśvarī Ṭhākura is observed in this temple.
TEXT 30
জগদীশ পণ্ডিত হয় জগৎ-পাবন ।
কৃষ্ণপ্রেমামৃত বর্ষে, যেন বর্ষা ঘন ॥ ৩০ ॥
jagadīśa paṇḍita haya jagat-pāvana kṛṣṇa-premāmṛta varṣe, yena varṣā ghana
SYNONYMS
jagadīśa paṇḍita —of the name Jagadīśa Paṇḍita;  haya —becomes;  jagat-pāvana —the deliverer of the world;  kṛṣṇa-prema-amṛta varṣe —he always pours torrents of devotional service;  yena —like;  varṣā —rainfall;  ghana —heavy.
TRANSLATION
Jagadīśa Paṇḍita, the fifteenth branch of Lord Nityānanda's followers, was the deliverer of the entire world. Devotional love of Kṛṣṇa showered from him like torrents of rain.
PURPORT
Descriptions of Jagadīśa Paṇḍita are available from  Caitanya-bhāgavata ,  Ādi-līlā , Chapter Four, and  Caitanya-caritāmṛta ,  Ādi-līlā , Chapter Fourteen. He belonged to the village of Yaśaḍā-grāma in the district of Nadia near the Cākadaha railway station. His father, the son of Bhaṭṭa Nārāyaṇa, was named Kamalākṣa. Both his father and mother were great devotees of Lord Viṣṇu, and after their death, Jagadīśa, with his wife Duḥkhinī and brother Māheśa, left his birthplace and came to Śrī Māyāpur to live in the company of Jagannātha Miśra and other Vaiṣṇavas. Lord Caitanya asked Jagadīśa to go to Jagannātha Purī to preach the  hari-nāma-saṅkīrtana  movement. After returning from Jagannātha Purī, on the order of Lord Jagannātha he established Deities of Jagannātha in the village of Yaśaḍā-grāma. It is said that when Jagadīśa Paṇḍita brought the Deity of Jagannātha to Yaśaḍā-grāma, he tied the heavy Deity to a stick and thus brought Him to the village. The priests of the temple still show the stick used by Jagadīśa Paṇḍita to carry the Jagannātha Deity.