Text 76]
The Advent of Lord Caitanya
93
home. He took the  sannyāsa  name of Śaṅkarāraṇya. In 1431, Śakābda Era, He disappeared in Pāṇḍerapura in the district of Śolāpura. As an incarnation of Śaṅkarṣaṇa, He is both the ingredient and immediate cause of the creation of this material world. He is nondifferent from Śrī Caitanya Mahāprabhu, as  aṁśa  and  aṁśī , or the part and the whole, are not different. He belongs to the quadruple manifestation of  caturvyūha  as an incarnation of Śaṅkarṣaṇa. In the  Gaura-candrodaya  it is said that Viśvarūpa, after His so-called demise, remained mixed within Śrī Nityānanda Prabhu.
TEXT 75
বলদেব-প্রকাশ – পরমব্যোমে ‘সন্ধর্যণ’ ।
তেঁহ – বিশ্বের উপাদান-নিমিত্ত-কারণ ॥ ৭৫ ॥
baladeva-prakāśa  —  parama-vyome  ‘saṅkarṣaṇa’
teṅha  —  viśvera upādāna-nimitta-kāraṇa
SYNONYMS
baladeva-prakāśa  — manifestation of Baladeva;  parama-vyome  — in the spiritual sky;  saṅkarṣaṇa  — of the name Śaṅkarṣaṇa;  teṅha  — He;  viśvera  — the cosmic manifestation;  upādāna  — ingredient;  nimitta-kāraṇa  — immediate cause.
TRANSLATION
The expansion of Baladeva known as Śaṅkarṣaṇa in the spiritual world is the ingredient and immediate cause of this material cosmic manifestation.
TEXT 76
তাঁহা বই বিশ্বে কিছু নাছি দেখি আর ।
অতএব ‘বিশ্বরূপ’ নাম যে তাঁহার ॥ ৭৬ ॥
tāṅhā ba-i viśve kichu nāhi dekhi āra
ataeva 'viśvarūpa' nāma ye tāṅhāra
SYNONYMS
tāṅhā ba-i  — except Him;  viśve  — within this cosmic manifestation;  kichu  — something;  nāhi  — there is none;  dekhi  — I see;  āra  — further;  ataeva  — therefore;  viśvarūpa  — universal form;  nāma  — name;  ye  — that;  tāṅhāra  — His.
TRANSLATION
The gigantic universal form is called the Viśvarūpa incarnation of Mahā-Śaṅkarṣaṇa. Thus we do not find anything within this cosmic manifestation except the Lord Himself.