148
Śrī Caitanya-caritāmṛta
[Ādi-līlā, Ch. 14]
PURPORT
If one is taught from the beginning of life the Vaiṣṇava philosophy of duality or variety, the monistic philosophy will not very much bother him. In reality, everything is an emanation from the supreme source ( janmādy asya yataḥ ). The original energy is exhibited in varieties, exactly like the sunshine, the original energy emanating from the sun, which acts as light and heat in variety. One cannot say that light is heat and heat is light, yet one cannot separate one from the other. Therefore Lord Caitanya Mahāprabhu's philosophy is  acintya-bhedābheda , inconceivable nonseparation and distinction. Although there is an affinity between the two physical manifestations light and heat, there is a difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is nevertheless exhibited in varieties of manifestations.
TEXT 34
এবে সে জানিলাঙ, আর মাটি না খাইব।  
 কুখা লাগে যবে, তবে তোমার গুন পিব ॥ ৩৪ ॥
ebe se jānilāṅ, āra māṭi nā khāiba 
    kṣudhā lāge yabe, tabe tomāra stana piba''
SYNONYMS
ebe —now;  se —that;  jānilāṅ —I understand;  āra —more;  māṭi —dirt;  nā —not;  khāiba —I shall eat;  kṣudhā —hunger;  lāge —arises;  yabe —when;  tabe —at that time;  tomāra —your;  stana —breast;  piba —I shall suck.
TRANSLATION
“Now that I can understand this philosophy, no more shall I eat dirt. Whenever I am hungry I shall suck your breast and drink your breast's milk.”
TEXT 35
এত বলি’ জননীর কোলেতে চড়িয়া।  
 গুন পান করে প্রভু ঈষৎ হাসিয়া ॥ ৩৫ ॥
eta bali’ jananīra kolete caḍiyā 
    stana pāna kare prabhu īṣat hāsiyā
SYNONYMS
eta bali’ —saying this;  jananīra —of the mother;  kolete —on the lap;  caḍiyā —rising;  stana pāna —sucking the nipple;  kare —does;  prabhu —the Lord;  īṣat —slightly;  hāsiyā —smiling.