416
Śrī Caitanya-caritāmṛta
[Ādi-līlā, Ch. 17]
TEXT 307
তর্কে ইহা নাহি মানে যেই দ্বরাচার । কুণ্ডীপাকে পচে, তার নাহিক নিস্তার ॥ ৩০৭ ॥
tarke ihā nāhi māne yei durācāra kumbhīpāke pace, tāra nāhika nistāra
SYNONYMS
tarke —by arguments;  ihā —this;  nāhi —not;  māne —accepts;  yei —anyone who;  durācāra —debauchee;  kumbhī-pāke —in the boiling oil of hell;  pace —boils;  tāra —his;  nāhika —there is not;  nistāra —deliverance.
TRANSLATION
If one simply adheres to mundane arguments and therefore does not accept this, he will boil in the hell of Kumbhīpāka. For him there is no deliverance.
PURPORT
Kumbhīpāka, a type of hellish condition, is described in  Śrīmad-Bhāgavatam  (5.26.13), wherein it is said that a person who cooks living birds and beasts to satisfy his tongue is brought before Yamarāja after death and punished in the Kumbhīpāka hell. There he is put into boiling oil called  kumbhī-pāka , from which there is no deliverance. Kumbhīpāka is meant for persons who are unnecessarily envious. Those who are envious of the activities of Śrī Caitanya Mahāprabhu are punished in that hellish condition.
TEXT 308
অচিন্ত্যাः খলু যে ভাবা ন তাংস্তর্কেণ যোজ্জয়ে ।
প্রকৃতিভাঃ পরং যদ্ধ তদচিন্ত্যশ্র লক্ষণম্ ॥ ৩০৮ ॥
acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet prakṛtibhyaḥ paraṁ yac ca tad acintyasya lakṣaṇam
SYNONYMS
acintyāḥ —inconceivable;  khalu —certainly;  ye —those;  bhāvāḥ —subject matters;  na —not;  tān —them;  tarkeṇa —by argument;  yojayet —one may understand;  prakṛtibhyaḥ —to material nature;  paraṁ —transcendental;  yat —that which;  ca —and;  tat —that;  acintyasya —of the inconceivable;  lakṣaṇam —a symptom.
TRANSLATION
“Anything transcendental to material nature is called inconceivable, whereas arguments are all mundane. Since mundane arguments cannot touch transcendental