70
Śrī Caitanya-caritāmṛta
[Antya-līlā, Ch. 1
গৃঢ্গহা রুচিরয়া সহ রাধয়াসৌ রঙ্গায় সঙ্গময়িতা নিশি পৌর্ণমাসী ॥ ১৩৬ ॥
so 'yaṁ vasanta-samayaḥ samiyāya yasmin pūrṇaṁ tam iśvaram upoḍha-navānurāgam gūḍha-grahā rucirayā saha rādhayāsau raṅgāya saṅgamayitā niśi paurṇamāsī
SYNONYMS
saḥ —that;  ayam —this;  vasanta-samayaḥ —springtime;  samiyāya —had arrived;  yasmin —in which;  pūrṇam —the complete;  tam —Him;  iśvaram —the Supreme Personality of Godhead;  upoḍha —obtained;  nava-anurāgam —new attachment;  gūḍha-grahā —which covered the stars;  rucirayā —very beautiful;  saha —with;  rādhayā —Śrīmatī Rādhārāṇī;  asau —that full-moon night;  raṅgāya —for increasing the beauty;  saṅgamayitā —caused to meet;  niśi —at night;  paurṇamāsī —the full-moon night.
TRANSLATION
“‘Springtime had arrived, and the full moon of that season inspired the Supreme Personality of Godhead, who is complete in everything, with new attraction to meet the beautiful Śrīmatī Rādhārāṇī at night to increase the beauty of Their pastimes.’”
PURPORT
Śrīla Bhaktivinoda Ṭhākura interprets this verse ( Vidagdha-mādhava  1.10) in two ways, for Lord Kṛṣṇa and for Śrīmatī Rādhārāṇī. When interpreted for Kṛṣṇa, the night is understood to have been a dark moon night, and when interpreted for Śrīmatī Rādhārāṇī, it is considered to have been a full moon night.
TEXT 137
রায় কহে,—“প্ররোচনাদি কহ দেখি, শুনি ?” রূপ কহে,—মহাপ্রভুর প্রবণেচ্ছা জানি ॥ ১৩৭ ॥
rāya kahe ,—“ prarocanādi kaha dekhi, śuni? ”  rūpa kahe ,—“ mahāprabhura śravaṇecchā jāni ”
SYNONYMS
rāya kahe —Śrīla Rāmānanda Rāya says;  prarocanādi kaha —please recite the  prarocanā ;  dekhi —I shall see;  śuni —and hear;  rūpa kahe —Śrīla Rūpa Gosāñi replies;  mahāprabhura —of Śrī Caitanya Mahāprabhu;  śravaṇa-icchā —desired to hear;  jāni —I think.