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Śrī Caitanya-caritāmṛta
[Antya-līlā, Ch. 2]
ga as the Gaura  mantra , but pure worshipers of Rādhā and Kṛṣṇa accept the four syllables  rā-dhā kṛṣ-ṇa  as the Gaura-gopāla  mantra . However, Vaiṣṇavas consider Śrī Caitanya Mahāprabhu nondifferent from Rādhā-Kṛṣṇa ( śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya ). Therefore one who chants the  mantra  Gaurāṅga and one who chants the names of Rādhā and Kṛṣṇa are on the same level.
TEXT 32
তবে শিবানন্দের মনে প্রতীতি হইল । অনেক সম্মান করি’ বহু ভক্তি কৈল ॥ ৩২ ॥
tabe śivānandera mane pratīti ha-ila aneka sammāna kari’ bahu bhakti kaila
SYNONYMS
tabe —thereupon;  śivānandera —of Śivānanda Sena;  mane —in the mind;  pratīti ha-ila —there was confidence;  aneka sammāna kari’ —offering him much respect;  bahu bhakti kaila —offered him devotional service.
TRANSLATION
Śivānanda Sena thereupon developed full confidence in his mind that Nakula Brahmacārī was filled with the presence of Śrī Caitanya Mahāprabhu. Śivānanda Sena then offered him respect and devotional service.
TEXT 33
এইমত মহাপ্রভুর অচিন্ত্য প্রভাব । এবে শুন প্রভুর যৈছে হয় ‘আবির্ভাব ॥’ ৩৩ ॥
ei-mata mahāprabhura acintya prabhāva ebe śuna prabhura yaiche haya ‘āvirbhāva’
SYNONYMS
ei-mata —in this way;  mahāprabhura —of Śrī Caitanya Mahāprabhu;  acintya prabhāva —inconceivable influence;  ebe —now;  śuna —hear;  prabhura —of Śrī Caitanya Mahāprabhu;  yaiche —in which way;  haya —there is;  āvirbhāva —appearance.
TRANSLATION
In this way, one should understand the inconceivable potencies of Śrī Caitanya Mahāprabhu. Now please hear how His appearance [āvirbhāva] takes place.