182
Śrī Caitanya-caritāmṛta
[Antya-līlā, Ch. 2]
called  dharma-dhvajī  or  dharma-kalaṅka , which means that he brings condemnation upon the religious order. Therefore one should be extremely careful in this connection. Śrīla Bhaktisiddhānta Sarasvatī Thākura explains the word  markaṭa  to mean “restless.” A restless person cannot be steady; therefore he simply wanders about, gratifying his senses. Just to get praise from others, to get cheap adoration from his followers or people in general, such a person sometimes accepts the dress of a  sannyāsī  or  bābājī  in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life. There are eight different kinds of sensual enjoyment with women, including talking about them and thinking about them. Thus for a  sannyāsī , a person in the renounced order, talking intimately with women is a great offense. Śrī Rāmānanda Rāya and Śrīla Narottama dāsa Thākura actually achieved the most elevated stage of the renounced order, but those who imitate them, accepting them as ordinary human beings, fall under the influence of the material energy, for that is a great misunderstanding.
TEXT 121
এত কহি’ মহাপ্রভু অভ্যন্তরে গেলা ।
গোসাঞ্জির আবেশ দেখি’ সবে মোন হৈলা ॥১২১॥
eta kahi’ mahāprabhu abhyantare gelā gosāñira āveśa dekhi’ sabe mauna hailā
SYNONYMS
eta kahi’ —saying this;  mahāprabhu —Śrī Caitanya Mahāprabhu;  abhyantare gelā —entered His room;  gosāñira —of Śrī Caitanya Mahāprabhu;  āveśa —absorption in anger;  dekhi’ —seeing;  sabe —all the devotees;  mauna hailā —became silent.
TRANSLATION
After saying this, Śrī Caitanya Mahāprabhu entered His room. Seeing Him in such an angry mood, all the devotees fell silent.
TEXT 122
আর দিনে সবে মেলি’ প্রভুর চরণে ।
হরিদাস লাগি, কিছু কৈলা নিবেদনে ॥ ১২২ ॥
āra dine sabe meli’ prabhura caraṇe haridāsa lāgi, kichu kailā nivedane