260
Śrī Caitanya-caritāmṛta
[Antya-līlā, Ch. 3]
haridāse loke pūje, sahite nā pāre tāṅra apamāna karite nānā upāya kare
SYNONYMS
haridāse—unto Haridāsa Ṭhākura; loke—people; pūje—offer respect; sahite nā pāre—he could not tolerate; tāṅra—his; apamāna—dishonor; karite—to do; nānā—various; upāya—means; kare—plans.
TRANSLATION
Unable to tolerate that such respect was being offered to Haridāsa Ṭhākura, Rāmacandra Khān planned in various ways to dishonor him.
TEXT 104
কোনপ্রকারে হরিদাসের ছিদ্রে নাহি পায় । বেঙ্গাগণে আনি’ করে ছিদ্রের উপায় ॥ ১০৪ ॥
kona-prakāre haridāsera chidra nāhi pāya veśyā-gaṇe āni’ kare chidrera upāya
SYNONYMS
kona-prakāre—by any means; haridāsera—of Haridāsa Ṭhākura; chidra—fault; nāhi—not; pāya—gets; veśyā-gaṇe—prostitutes; āni’—bringing; kare—makes; chidrera upāya—a means to find some fault.
TRANSLATION
By no means could he find any fault in the character of Haridāsa Ṭhākura. Therefore he called for local prostitutes and began a plan to discredit His Holiness.
PURPORT
This is typical of atheistic men, but even among so-called religionists,  sādhus , mendicants,  sannyāsīs  and  brahmacārīs , there are many enemies of the Kṛṣṇa consciousness movement who always try to find faults in it, not considering that the movement is spreading automatically by the grace of Lord Śrī Caitanya Mahāprabhu, who wanted it spread all over the world, in every town and village. We are trying to fulfill the Lord’s desire, and our attempt has become fairly successful, but the enemies of this movement unnecessarily try to find faults in it, exactly like the old rascal Rāmacandra Khān, who opposed Haridāsa Ṭhākura.