284
Śrī Caitanya-caritāmṛta
[Antya-līlā, Ch. 3]
SYNONYMS
sahajei  —naturally;  avaiṣṇava  —nondevotee;  rāmacandra-khāṅna  —Rāmacandra Khān;  haridāsera  —at the lotus feet of Haridāsa;  aparādhe  —by offenses;  haila  —was;  asura-samāna  —exactly like a demon.
TRANSLATION
Rāmacandra Khān was naturally a nondevotee. Now, having offended the lotus feet of Haridāsa Thākura, he became just like a demoniac atheist.
TEXT 147
বৈষ্ণবধর্ম নিন্দা করে, বৈষ্ণব-অপমান । বহুদিনের অপরাধে পাইল পরিণাম ॥ ১৪৭ ॥
vaiṣṇava-dharma nindā kare, vaiṣṇava-apamāna bahu-dinera aparādhe pāila pariṇāma
SYNONYMS
vaiṣṇava-dharma  —the cult of Vaiṣṇavism;  nindā kare  —blasphemes;  vaiṣṇava apamāna  —insults to the devotees;  bahu-dinera  —for a long time;  aparādhe  —by offensive activities;  pāila  —got;  pariṇāma  —the resultant action.
TRANSLATION
Because of blaspheming the cult of Vaiṣṇavism and insulting the devotees for a long time, he now received the results of his offensive activities.
PURPORT
Rāmacandra Khān was a great offender at the lotus feet of the Vaiṣṇavas and Viṣṇu. Just as Rāvaṇa, although born of a  brāhmaṇa  father, Viśvaśravā, was nevertheless called an  asura  or  rākṣasa  because of his offenses against Lord Rāmacandra (Viṣṇu) and Hanumān (a Vaiṣṇava), so Rāmacandra Khān also became such an  asura  because of his offenses against Haridāsa Thākura and many others.
TEXT 148
নিত্যানন্দ-গোসাঞি গোড়ে যবে আইলা । প্রেম প্রচারিতে তবে ভ্রমিতে লাগিলা ॥ ১৪৮ ॥
nityānanda-gosāñi gauḍe yabe āilā prema pracārite tabe bhramite lāgilā