286
Śrī Caitanya-caritāmṛta
[Antya-līlā, Ch. 3]
Prabhu perform the same activities. There are two classes of devotees. One is called  goṣṭhyānandī , and the other is called  bhajanānandī . A devotee who does not preach but always engages in devotional activities is called a  bhajanānandī , whereas a devotee who not only is expert in devotional service but who also preaches the cult of  bhakti  and defeats all kinds of agnostics is called a  goṣṭhyānandī .
TEXT 150
সর্বজ্ঞ নিত্যানন্দ আইলা তার ঘরে ।
আসিয়া বসিলা দুর্গামণ্ডপ-উপরে ॥ ১৫০ ॥
sarvajña nityānanda āilā tāra ghare āsiyā vasilā durgā-maṇḍapa-upare
SYNONYMS
sarva-jña —omniscient;  nityānanda —Lord Nityānanda;  āilā —came;  tāra ghare —at his house;  āsiyā —coming;  vasilā —sat down;  durgā-maṇḍapa-upare —on the altar of the Durgā-maṇḍapa.
TRANSLATION
Lord Nityānanda, who is omniscient because He is the Supreme Personality of Godhead, came to the house of Rāmacandra Khān and sat down on the altar of the Durgā-maṇḍapa.
PURPORT
Well-to-do Hindu gentlemen constructed their houses with a place called the Durgā-maṇḍapa for the worship of the goddess Durgā. There they generally held worship of the goddess every year in the month of Āśvina (October). Rāmacandra Khān possessed such a Durgā-maṇḍapa at his residence.
TEXT 151
অনেক লোকজন সঙ্গে অঙ্গন ভরিল ।
ভিতর হৈতে রামচন্দ্র সেবক পাঠাইল ॥ ১৫১ ॥
aneka loka-jana saṅge aṅgana bharila bhitara haite rāmacandra sevaka pāṭhāila
SYNONYMS
aneka —many;  loka-jana —crowds of people;  saṅge —accompanied by;  aṅgana —the courtyard;  bharila —became filled;  bhitara haite —from inside;  rāmacandra —Rāmacandra Khān;  sevaka —servant;  pāṭhāila —sent.