Text 145]
Rāmānanda Rāya Instructs Pradyumna Miśra
193
PURPORT
In this verse also, mother Sarasvatī offers prayers to Kṛṣṇa. The word  puruṣa-adhama  refers to the Personality of Godhead, under whom all other persons remain, or, in other words,  puruṣa-uttama , the best of all living beings. Similarly, the word  bandhu-han  means “the killer of  māyā .” In the conditioned state of life, one is closely related with  māyā  as a friend, but when one comes in contact with Kṛṣṇa one is freed from that relationship.
TEXT 144
যাহা হৈতে অন্য পুরুষসকল — ‘অধম’ । সেই হয় ‘পুরুষাধম’ — সরস্বতীর মন ॥ ১৪৪ ॥
yāhā haite anya puruṣa-sakala — ‘adhama’ sei haya ‘puruṣādhama’ — sarasvatīra mana
SYNONYMS
yāhā haite  — from whom;  anya  — other;  puruṣa  — persons;  sakala  — all;  adhama  — subordinate;  sei  — he;  haya  — is;  puruṣa-adhama  — the person under whom all others remain;  sarasvatīra mana  — the explanation of mother Sarasvatī.
TRANSLATION
“Mother Sarasvatī takes ‘puruṣādhama’ to mean ‘puruṣottama,’ He to whom all men are subordinate.
TEXT 145
‘বাক্ষে সবারে’ — তাতে অবিত্যা ‘বন্ধু’ হয় । ‘অবিত্যা-নাশক’ — ‘বন্ধুহন্’-শব্দে কয় ॥ ১৪৫ ॥
‘bāndhe sabāre’ — tāte avidyā ‘bandhu’ haya ‘avidyā-nāśaka’ — ‘bandhu-han’-śabde kaya
SYNONYMS
bāndhe  — binds;  sabāre  — everyone;  tāte  — therefore;  avidyā  — nescience, or  māyā ;  bandhu  — binder or relative;  haya  — is;  avidyā-nāśaka  — vanquisher of  māyā ;  bandhu-han-śabde  — by the word “ bandhu-han ”;  kaya  — mother Sarasvatī says.
TRANSLATION
“Nescience, or maya, may be called ‘bandhu’ because she entangles everyone in the material world. Therefore by using the word ‘bandhu-han,’ mother Sarasvatī says that Lord Kṛṣṇa is the vanquisher of  māyā .