194
Śrī Caitanya-caritāmṛta
[Antya-līlā, Ch. 14]
TRANSLATION
Such is the state of transcendental madness. Why is it difficult to understand? When one is highly elevated in love of Kṛṣṇa, he becomes transcendentally mad and talks like a madman.
TEXT 16
এতস্ত মোহনাধ্যাঙ্গ গতিং কামপুাপেযুষঃ । 
  ভ্রগাভা কাপি বৈচিত্রী দিব্যোন্নাদ ইতীর্যতে । 
  উদ্বুর্ণা-চিত্রজল্লাত্মাস্তুদ্ধেদ। বহবৌ মতাঃ ॥ ১৬ ॥
etasya mohanākhyasya 
  gatiṁ kāmapy upeyuṣaḥ 
  bhramābhā kāpi vaicitrī 
  divyonmāda itīryate 
  udghūrṇā-citra-jalpādyās 
  tad-bhedā bahavo matāḥ
SYNONYMS
etasya—of this; mohana-ākhyasya—mood known as mohana, or enchanting; gatiṁ—progress; kāmapi—inexplicable; upeyuṣaḥ—having obtained; bhrama-ābhā—resembling bewilderment; kāpi—some; vaicitrī—condition bringing about astonishment; divya-unmāda—transcendental madness; iti—thus; īryate—it is called; udghūrṇā—of the name udghūrṇā; citra-jalpa—of the name citra-jalpa; ādyāḥ—and so on; tat-bhedāḥ—different features of that; bahavaḥ—many; matāḥ—described.
TRANSLATION
“When the ecstatic emotion of enchantment gradually progresses, it becomes similar to bewilderment. Then one reaches the stage of astonishment [vaicitrī], which awakens transcendental madness. Udghūrṇā and citra-jalpa are two among the many divisions of transcendental madness.”
PURPORT
This is a quotation from the  Ujjvala-nīlamaṇi  ( Sthāyibhāva-prakaraṇa , 190).
TEXT 17
একদিন মহাপ্রভু করিয়াছেন শয়ন । 
  কৃষ্ণ রাসলীলা করে,—দেখিলা স্বপন ॥ ১৭ ॥