96
Śrī Caitanya-caritāmṛta
[Antya-līlā, Ch. 17]
anya-kathā, anya-mana, bāhire anya ācaraṇa, ei saba śaṭha-paripāṭī tumi jāna parihāsa, haya nārīre sarva-nāśa, chāḍa ei saba kuṭināṭī
SYNONYMS
anya —different;  kathā —words;  anya —different;  mana —mind;  bāhire —externally;  anya —different;  ācaraṇa —behavior;  ei —these;  saba —all;  śaṭha-paripāṭī —well-planned cheating behavior;  tumi —You;  jāna —know;  parihāsa —joking;  haya —there is;  nārīra —of women;  sarva-nāśa —total annihilation;  chāḍa —please give up;  ei —these;  saba —all;  kuṭināṭī —clever tricks.
TRANSLATION
“‘We know that this is all a well-planned trick. You know how to make jokes that cause the complete annihilation of women, but we can understand that Your real mind, words and behavior are different. Therefore please give up all these clever tricks.’”
TEXT 38
বেণুনাদ অমৃত-ঘোলে, অমৃত-সমান মিঠা বোলে, অমৃত-সমান ভূষণ-শিক্ষিত। তিন অমৃতে হরে কাণ, হরে মন, হরে প্রাণ, কেমনে নারী ধরিবেক চিত ?” ৩৮ ॥
veṇu-nāda amṛta-ghole, amṛta-samāna miṭhā bole, amṛta-samāna bhūṣaṇa-śiñjita tina amṛte hare kāṇa, hare mana, hare prāṇa, kemane nārī dharibeka cita?”
SYNONYMS
veṇu-nāda —the vibration of the flute;  amṛta-ghole —like nectarean buttermilk;  amṛta-samāna —equal to nectar;  miṭhā bole —sweet talking;  amṛta-samāna —exactly like nectar;  bhūṣaṇa-śiñjita —the vibration of ornaments;  tina —three;  amṛte —nectars;  hare —attract;  kāṇa —the ear;  hare —attract;  mana —the mind;  hare —attract;  prāṇa —the life;  kemane —how;  nārī —women;  dharibeka —will keep;  cita —patience or consciousness.
TRANSLATION
“‘The nectarean buttermilk of Your flute’s vibration, the nectar of Your sweet words and the nectarean sound of Your ornaments mix together to attract our ears, minds and lives. In this way You are killing us.’”