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Śrī Caitanya-caritāmṛta
[Antya-līlā, Ch. 17]
bangles;  caṭake —the  caṭaka  bird;  lājāya —puts to shame;  eka-bāra —once;  yei —one who;  śune —hears;  vyāpi —expanding;  rahe' —remains;  tāra kāṇe —in his ear;  anya —other;  śabda —sound;  se-kāṇe —in that ear;  nā yāya —does not go.
TRANSLATION
“The tinkling of Kṛṣṇa’s ankle bells surpasses the songs of even the swan and crane, and the sound of His bangles puts the singing of the  caṭaka  bird to shame. Having allowed these sounds to enter the ears even once, one cannot tolerate hearing anything else.
TEXT 44
সে শ্রীমুখ-ভাষিত, অমৃত হৈতে পরামৃত, স্মিত-কর্পূর তাহাতে মিশ্রিত । শব্দ, অর্থ,—দুইশক্তি, নানা-রস করে ব্যক্তি, প্রত্যক্ষর—নর্ম-বিভূষিত ॥ 88 ॥
se śrī-mukha-bhāṣita, amṛta haite parāmṛta, smita-karpūra tāhāte miśrita śabda, artha,—dui-śakti, nānā-rasa kare vyakti, pratyakṣara—narma-vibhūṣita
SYNONYMS
se—that; śrī—beautiful; mukha—by the mouth; bhāṣita—spoken; amṛta—nectar; haite—than; para-amṛta—more nectarean; smita—smiling; karpūra—camphor; tāhāte—in that; miśrita—mixed; śabda—sound; artha—meaning; dui-śakti—two energies; nānā—various; rasa—mellows; kare vyakti—express; prati-akṣara—every word; narma-vibhūṣita—full of meaning.
TRANSLATION
“Kṛṣṇa’s speech is far sweeter than nectar. Each of His jubilant words is full of meaning, and when His speech mixes with His smile, which is like camphor, the resultant sound and the deep meaning of Kṛṣṇa’s words create various transcendental mellows.
TEXT 45
সে অমৃতের এক-কণ, কর্ণ-চকোর-জীবন, কর্ণ-চকোর জীয়ে সেই আশে । ভাগ্যবশে কভু পায়, অভাগ্যে কভু না পায়, না পাইলে মরয়ে পিয়াসে ॥ ৪৫ ॥