118
Śrī Caitanya-caritāmṛta
[Madhya-līlā, Ch. 1]
it be against the principles of the  śāstras , the bills will be passed. The president and heads of state become sinful by agreeing to such abominable activities. Sanātana and Rūpa Gosvāmīs pleaded guilty to such activities; they therefore classified themselves among the  mlecchas , although born in a  brāhmaṇa  family.
TEXT 198
মোর কর্য, মোর হাতে-গলায় বাক্কিয়া। কু-বিষয়-বিষ্ঠা-গর্তে দিয়াছে ফেলাইয়া ॥ ১৯৮ ॥
mora karma, mora hāte-galāya bāndhiyā ku-viṣaya-viṣṭhā-garte diyāche phelāiyā
SYNONYMS
mora —our;  karma —activities;  mora —our;  hāte —on the hand;  galāya —on the neck;  bāndhiyā —binding;  ku-viṣaya —of abominable objects of sense gratification;  viṣṭhā —of the stool;  garte —in the ditch;  diyāche phelāiyā —have been thrown.
TRANSLATION
The two brothers, Sākara Mallika and Dabira Khāsa, very humbly submitted that due to their abominable activities, they were now bound by the neck and hands and had been thrown into a ditch filled with abominable stool-like objects of material sense enjoyment.
PURPORT
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has explained  ku-viṣaya garta  as follows: “Because of the activities of the senses, we become subjected to many sense gratificatory processes and are thus entangled by the laws of material nature.” This entanglement is called  viṣaya . When the sense gratificatory processes are executed by pious activity, they are called  su-viṣaya . The word  su  means “good,” and  viṣaya  means “sense objects.” When the sense gratificatory activities are performed under sinful conditions, they are called  ku-viṣaya , bad sense enjoyment. In either case, either  ku-viṣaya  or  su-viṣaya , these are material activities. As such, they are compared to stool. In other words, such things are to be avoided. To become free from  su-viṣaya  and  ku-viṣaya , one must engage himself in the transcendental loving service of Kṛṣṇa, the Supreme Personality of Godhead. The activities of devotional service are