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Śrī Caitanya-caritāmṛta
[Madhya-līlā, Ch. 2]
stuti —indirect prayer;  kabhu —sometimes;  nindā —blasphemy;  kabhu —sometimes;  vā —or;  sammāna —honor.
TRANSLATION
The symptoms of madness served as an impetus for remembering Kṛṣṇa. The mood of ecstasy awoke love, disdain, defamation by words, pride, honor and indirect prayer. Thus Śrī Kṛṣṇa was sometimes blasphemed and sometimes honored.
PURPORT
The word  unmāda  is explained in  Bhakti-rasāmṛta-sindhu  as extreme joy, misfortune and bewilderment in the heart due to separation. Symptoms of  unmāda  are laughing like a madman, dancing, singing, performing ineffectual activities, talking nonsense, running, shouting and sometimes working in contradictory ways. The word  praṇaya  is explained thus: When there is a possibility to receive direct honor, but it is avoided, that love is called  praṇaya . Śrīla Rūpa Gosvāmī, in his  Ujjvala-nīlamaṇi , explains the word  māna  thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means,  māna  is experienced.
TEXT 67
তুমি দেব—ক্রীড়া-রত, ভুবনের নারী যত, তাহে কর অতীষ্ট ক্রীড়ন। তুমি মোর দরিত, মোতে বৈসে তোমার চিত, মোর ভাগ্যে কৈলে আগমন ॥ ৬৭ ॥
tumi deva — krīḍā-rata ,  bhuvanera nārī yata ,  tāhe kara abhīṣṭa krīḍana   tumi mora dayita ,  mote vaise tomāra cita ,  mora bhāgye kaile āgamana
SYNONYMS
tumi —You;  deva —the Supreme Lord;  krīḍā-rata —engaged in Your pastimes;  bhuvanera —of all the universes;  nārī —women;  yata —all;  tāhe —in those pastimes;  kara —You do;  abhīṣṭa —desired;  krīḍana —acting;  tumi —You;  mora —My;  dayita —merciful;  mote —to Me;  vaise —rest;  tomāra —Your;  cita —mind;  mora —My;  bhāgye —by fortune;  kaile —You have made;  āgamana —appearance.