Text 73] The Ecstatic Manifestations of Lord Caitanya
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Otherwise, being stunned is a mental condition. Many other symptoms are visible on the entire body in the beginning. These are very subtle, but gradually they become very apparent. When one cannot speak, naturally one's active senses are arrested, and the knowledge-acquiring senses are rendered inoperative.  Kampa , trembling of the body, is mentioned in  Bhakti-rasāmṛta-sindhu  as a result of a special kind of fear, anger and joy. This is called  vepathu , or  kampa . When the body begins to perspire because of joy, fear and anger combined, this is called  sveda .  Vaivarṇya  is described as a change in the bodily color. It is caused by a combination of moroseness, anger and fear. When these emotions are experienced, the complexion turns pale, and the body becomes lean and thin.  Aśru  is explained in  Bhakti-rasāmṛta-sindhu  as a combination of joy, anger and moroseness that causes water to flow from the eyes without effort. When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching. These are all symptoms of  aśru . When there is a combination of moroseness, astonishment, anger, joy and fear, there is a choking in the voice. This choking is called  gadgada . Śrī Caitanya Mahāprabhu refers to  gadgada-ruddhayā girā , or "a faltering voice." In  Bhakti-rasāmṛta-sindhu ,  pulaka  is described as joy, encouragement and fear. When these combine, the hairs on the body stand on end, and this bodily state is called  pulaka .
TEXT 73
मूर्च्छाय हेल साक्षात्कार,      উঠি' করে ছছক্কার, 
    কহে—এই আইলা মহাশয়। 
    কুষ্ণের মাধুরী-গুণে,      নানা ভ্রম হয় মনে, 
    শ্লোক পড়ি' করয়ে নিশ্চয় ॥ ৭৩ ॥
mūrcchāya haila sākṣātkāra,      uṭhi' kare huhuṅkāra, 
    kahe—ei āilā mahāśaya 
    kṛṣṇera mādhurī-guṇe,      nānā bhrama haya mane, 
    śloka paḍi' karaye niścaya
SYNONYMS
mūrcchāya—in the swoon; haila—there was; sākṣātkāra—direct meeting; uṭhi'—getting up; kare—does; hu-huṅkāra—tumultuous sound; kahe—says; ei—thus; āilā—He has come; mahā-āśaya—the great personality; kṛṣṇera—