Text 801
The Ecstatic Manifestations of Lord Caitanya
ဘုရား
TRANSLATION
Līlāśuka [Bilvamaṅgala Ṭhākura] was an ordinary human being, yet he developed many ecstatic symptoms in his body. What, then, is so astonishing about these symptoms' being manifest in the body of the Supreme Personality of Godhead? In the ecstatic mood of conjugal love, Śrī Caitanya Mahāprabhu was on the highest platform; therefore, all the exuberant ecstasies were naturally visible in His body.
PURPORT
Līlāśuka is Bilvamaṅgala Ṭhākura Gosvāmī. He was a south Indian, a  brāhmaṇa , and his former name was Śilhana Miśra. When he was a householder, he became attracted to a prostitute named Cintāmaṇi, but eventually he took her advice and became renounced. Thus he wrote one book,  Śāntiśataka , and later, by the mercy of Lord Kṛṣṇa and the Vaiṣṇavas, he became a great devotee. Thus he became famous as Bilvamaṅgala Ṭhākura Gosvāmī. On that elevated platform, he wrote a book named  Kṛṣṇa-kaṃāmṛta , which is very famous amongst Vaiṣṇavas. Since he exhibited so many ecstatic symptoms, people used to call him Līlāśuka.
TEXT 80
পূর্বে ব্রজবিলাসে,
pūrve vraja-vilāse, yei tina abhilāṣe, yatneha āsvāda nā haila śrī-rādhāra bhāva-sāra, āpane kari’ aṅgīkāra, sei tina vastu āsvādila
SYNONYMS
pūrve —formerly;  vraja-vilāse —in the pastimes of Vṛndāvana;  yei tina —those three;  abhilāṣe —in desires;  yatneha —by great endeavor;  āsvāda —taste;  nā haila —there was not;  śrī-rādhāra —of Śrīmatī Rādhārāṇī;  bhāva-sāra —the essence of the ecstasy;  āpane —personally;  kari’ —making;  aṅgīkāra —acceptance;  sei —those;  tina vastu —three subjects;  āsvādila —tasted.