Tevut 711
Lord Caitanya at the House of Advaita Acarya
२७७
PURPORT
The word  upakaraṇa  indicates a variety of foodstuffs, such as dahl, vegetables and other varieties of possible dishes that one can eat very nicely with rice. It is not proper, however, for a  sannyāsī  to eat such palatable dishes. If he did so, he would not be able to control his senses. Śrī Caitanya Mahāprabhu did not encourage  sannyāsīs  to eat very palatable dishes, for the whole Vaiṣṇava cult is  vairāgya-vidyā , as renounced as possible. Caitanya Mahāprabhu also advised Raghunātha dāsa Gosvāmī not to eat very palatable dishes, wear very nice garments or talk on mundane subjects. These things are all prohibited for those in the renounced order. A devotee does not accept anything to eat that is not first offered to Kṛṣṇa. All the rich foodstuffs offered to Kṛṣṇa are given to the  gṛhasthas , the householders. There are many nice things offered to Kṛṣṇa—garlands, bedsteads, nice ornaments, nice food, and even nicely prepared pan, betel nuts—but a humble Vaiṣṇava, thinking his body material and nasty, does not accept such preparations for himself. He thinks that by accepting such things he will offend the lotus feet of the Lord. Those who are  sahajiyās  cannot understand what Śrī Caitanya Mahāprabhu meant when He asked Advaita Ācārya to bring two separate leaves and give a small quantity of the  prasāda  to Him.
TEXT 71।
আচার্য কহে—ছাড় তুমি আপনার চুরি। আমি সব জানি তোমার সন্ন্যাসের ভারিভুরি ॥৭১॥
ācārya kahe—chāḍa tumi āpanāra curi āmi saba jāni tomāra sannyāsera bhāri-bhuri
SYNONYMS
ācārya  kahe—Advaita Ācārya replied;  chāḍa —give up;  tumi —You;  āpanāra —of Yourself;  curi —the concealment;  āmi —I;  saba —all;  jāni —know;  tomāra —of You;  sannyāsera —of the acceptance of the renounced order;  bhāri-bhuri —the confidential meaning.
TRANSLATION
When Śrī Caitanya Mahāprabhu did not accept the food that had already been served, Advaita Ācārya said, “Please give up Your concealment. I know what You are, and I know the confidential meaning of Your accepting the sannyāsa order.”