198
Ššrū Caitanva -caritāmrta
[[Madhya-lilā. Ch. 6
SYNONYMS
su-uddīpta   sāttvika —of the name  sūddīpta-sāttvika ;  ei —this;  nāma —named;  ye —which;  pralaya —devastation;  nitya-siddha —eternally perfected;  bhakte —in the devotee;  se —that;  su-uddīpta   bhāva —ecstasy known as  sūddīpta ;  haya —becomes manifest.
TRANSLATION
Upon seeing the sign of sūddīpta-sāttvika, Sārvabhauma Bhaṭṭācārya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahāprabhu. Such a sign takes place only in the bodies of eternally liberated devotees.
PURPORT
The word  sūddīpta-sāttvika  is explained as follows by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura: "The  Bhakti-rasāmṛta-sindhu  mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as  dhūmāyitā  and  jvalitā . The  dhūmāyitā  (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them. When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called  jvalitā  (lighted). When four or five symptoms are exhibited, the  dīpta  (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called  uddīpta  (inflamed). And when all eight symptoms are multiplied a thousand times and are all visible at once, the devotee is in the  sūddīpta  (intensely inflamed) stage.  Nitya-siddha-bhakta  indicates the eternally liberated associates of the Lord. Such devotees enjoy the company of the Lord in four relationships—as servant, friend, parent or conjugal lover."
TEXT 13
‘અધિક્રા હોવ’ ચંદ્ર, હોંદ્ર હ વિજ્ઞા । ।
•মন্ত্রস্ত্রোর দেহে দেখি,- বড় চমৎকার ॥ ১৩ ॥
‘adhirūḍha bhāva’ yāṅra, tāṅra e vikāra manuṣyera dehe dekhi,—baḍa camatkāra
SYNONYMS
adhirūḍha   bhāva —an ecstasy technically known as  adhirūḍha ;  yāṅra —of whom;  tāṅra —of Him; e—this;  vikāra —transformation;  manuṣyera —of a human being;  dehe —in the body;  dekhi —I see;  baḍa   camatkāra —very wonderful.