224
රේඛ Caitanya-caritāmrta
[[Madhya-lilā, Ch. 6]]
TRANSLATION
Gopīnātha Ācārya then took Mukunda Datta with him and went to Sārvabhauma’s house. When they arrived, Sārvabhauma addressed Mukunda Datta as follows.
TEXT 69
‘প্রাকৃতি-বিনীত, সন্ন্যাসী দেখিতে স্বন্ধর ।।
আমার বহুশ্রীতি বাড়ে ই হার উপর ॥ ৬৯ ॥
‘prakṛti-vinīta, sannyāsī dekhite sundara āmāra bahu-prīti bāḍe iṅhāra upara
SYNONYMS
prakṛti-vinīta —by nature very humble and meek;  sannyaši —renouncer;  dekhite —to see;  sundara —very beautiful;  āmāra —my;  bahu-prīti —great affection;  bāḍe —increases;  iṅhāra —Him;  upara —upon.
TRANSLATION
“The sannyāsī is very meek and humble by nature, and His person is very beautiful to see. Consequently my affection for Him increases.
PURPORT
Sārvabhauma Bhaṭṭācārya considered Śrī Caitanya Mahāprabhu a very humble and meek person because although Caitanya Mahāprabhu was a  sannyāsī , He still retained His  brahmacārī  name. The Lord took  sannyāsa  from Keśava Bhāratī in the Bhāratī  sampradāya , in which the  brahmacārīs  (the assistants of the  sannyāsīs ) are named “Caitanya.” Even after accepting  sannyāsa , Caitanya Mahāprabhu retained the name “Caitanya,” meaning a humble servant of a  sannyāsī . Sārvabhauma Bhaṭṭācārya appreciated this very much.
TEXT 70
কোন্‌ সম্প্রদায়ে সন্ন্যাস করাচ্ছেন গ্রহণ ।।
কিবা নাম ইঁহার, শুনিতে হয় মন ॥’ ৭০ ॥।
kon sampradāye sannyāsa karyāchena grahaṇa kibā nāma iṅhāra, śunite haya mana’
SYNONYMS
kon sampradāye —in which community;  sannyāsa —the renounced order of life;  karyāchena —has made;  grahaṇa —acceptance;  kibā —what;  nāma —name;  iṅhāra —His;  śunite —to hear;  haya —it is;  mana —my mind.