Text 74]
The Liberation of Sārvabhauma Bhattācārya
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educated and is freed from all kinds of ignorance and who is never unhappy, even in a distressed condition, is called Bhāratī. One who has become very expert in absolute knowledge, who is situated in the Absolute Truth and who always discusses the Absolute Truth is called Purī.
All these  sannyāsīs  are assisted by  brahmacārīs , who are described as follows: One who knows his real identity and is fixed in his particular occupational duty, who is always happy in spiritual understanding, is called Svarūpa-brahmacārī. One who completely knows the Brahman effulgence and is always engaged in the practice of yoga is called Prakāśa-brahmacārī. One who has acquired absolute knowledge and who always meditates on the Absolute Truth, knowledge, the unlimited and the Brahman effulgence, thus keeping himself in transcendental bliss, is called Ānanda-brahmacārī. One who is able to distinguish between matter and spirit, who is never disturbed by material transformations and who meditates on the unlimited, inexhaustible, auspicious Brahman effulgence is a first-class, learned  brahmacārī  and is named Caitanya.
When Sārvabhauma Bhaṭṭācārya was talking with Gopīnātha Ācārya about Śrī Caitanya Mahāprabhu’s  sannyāsa  community, he appreciated the first name, “Śrī Kṛṣṇa,” but did not like the surname “Caitanya,” which is the name for a  brahmacārī  belonging to the Bhāratī community. He therefore suggested that the Lord be elevated to the Sarasvatī community. However, Gopīnātha Ācārya pointed out that the Lord does not depend on any external formality. Gopīnātha Ācārya was firmly convinced that Śrī Caitanya Mahāprabhu was Kṛṣṇa Himself and therefore independent of any external ritual or formality. If one wants to engage in pure devotional service, he does not require titular superiority as a Bhāratī or a Sarasvatī.
TEXT 74
ভট্টাচাৰ্য  কহে,—‘ই হাৰ প্ৰোট যোৰন।।’
কেমতে সন্ত্রাস-ধর্ম হইবে ব্লক্ষণ ॥ ৭৪ ॥  ॥
bhaṭṭācārya kahe,—‘iṅhāra prauḍha yauvana kemate sannyāsa-dharma ha-ibe rakṣaṇa
SYNONYMS
bhaṭṭācārya   kahe —Sārvabhauma Bhaṭṭācārya replied;  iṅhāra —His;  prauḍha —full;  yauvana —youth;  kemate —how;  sannyāsa-dharma —principles of a  sannyāsī ;  ha-ibe —there will be;  rakṣaṇa —protection.
TRANSLATION
The Bhaṭṭācārya inquired: “Śrī Caitanya Mahāprabhu is in His full-fledged youthful life. How can He keep the principles of sannyāsa?