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Šri Caitanya-caritāmrta
[[Madhya-lilā, Ch. 6]]
TEXT 75
নিরন্তর ইঁহাকে বেদান্ত শুমাইব। বৈরাগ্য-অদ্বৈত-মার্গে প্রবেশ করাইব ॥ ৭৫ ॥
nirantara iṅhāke vedānta śunāiba vairāgya-advaita-mārge praveśa karāiba
SYNONYMS
nirantara —continuously;  iṅhāke —to Him;  vedānta —the Vedānta philosophy;  śunāiba —I shall recite;  vairāgya —of renunciation;  advaita —of monism;  mārge —on the path;  praveśa —entrance;  karāiba —I shall cause Him to make.
TRANSLATION
“I shall continuously recite the Vedānta philosophy before Caitanya Mahāprabhu so that He may remain fixed in His renunciation and thus enter upon the path of monism.”
PURPORT
According to Sārvabhauma Bhaṭṭācārya, among  sannyāsīs  the cultivation of Vedānta philosophy helps in becoming detached from sense gratification. Thus a  sannyāsī  can protect the prestige of wearing a loincloth ( kaupīna ). One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect  sannyāsī . For that purpose one must cultivate knowledge and renunciation regularly. When one is attached to material sense gratification, he cannot protect his  sannyāsa  order. Sārvabhauma Bhaṭṭācārya suggested that by the study of  vairāgya  (renunciation), Śrī Caitanya Mahāprabhu might be saved from the clutches of full-fledged youthful desires.
TEXT 76
কহেন যদি, পুনরপি যোগ-পট্ট দিয়া। 
সংস্কার করিয়ে উত্তম-সম্প্রদায়ে আনিয়া ॥ ৭৬ ॥
kahena yadi, punarapi yoga-paṭṭa diyā saṁskāra kariye uttama-sampradāye āniyā’
SYNONYMS
kahena —says;  yadi —if;  punarapi —again;  yoga-paṭṭa diyā —offering Him saffron cloth;  saṁskāra —reformatory process;  kariye —I perform;  uttama —first-class;  sampradāye —to the community;  āniyā —bringing.