Text 1321)
The Liberation of Sārvabhauma Bhattācārya
263
sūtrera artha bhāṣya kahe prakāśiyā tumi, bhāṣya kaha—sūtrera artha ācchādiyā
SYNONYMS
sūtrera artha —meanings of the  sūtras ;  bhāṣya —the purport;  kahe —one speaks;  prakāśiyā —clearly manifesting;  tumi —you;  bhāṣya kaha —make a comment;  sūtrera —of the verses;  artha —the meanings;  ācchādiyā —covering.
TRANSLATION
“The meaning of the verses in the Vedānta-sūtra contain clear purports in themselves, but other purports you presented simply covered the meaning of the sūtra like a cloud.
PURPORT
Please refer to  Ādi-lilā , Seventh Chapter, verses 106-146, for an explanation of this verse.
TEXT 1322
সূত্রের মুখ্য অর্থ না করহ ব্যাখ্যান । কল্পনার্থে তুমি তাহা কর আচ্ছাদন ॥ ১৩২ ॥
sütrera mukhya artha nā karaha vyākhyāna kalpanārthe tumi tāhā kara ācchādana
SYNONYMS
sūtrera —of the verses;  mukhya —direct;  artha —of meanings;  nā —not;  karaha —you do;  vyākhyāna —explanation;  kalpanā-arthe —because of imaginative meaning;  tumi —you;  tāhā —of that;  kara —do;  ācchādana —covering.
TRANSLATION
“You do not explain the direct meaning of the Brahma-sūtras. Indeed, it appears that your business is to cover the real meaning.”
PURPORT
This is typical of all Māyāvādīs or atheists who interpret the meaning of Vedic literature in their own imaginative way. The real purpose of such foolish people is to impose the impersonalist conclusion on all Vedic literature. The Māyāvādī atheists also interpret  Bhagavad-gītā . In every verse of  Śrīmad Bhagavad-gītā  it is clearly stated that Kṛṣṇa is the Supreme Personality of Godhead. In every verse,