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Šrū Caitanya-caritāmrta
[[Madhya-lilā. Ch. 6
Vyāsadeva says,  śrī bhagavān uvāca , “the Supreme Personality of Godhead said,” or “the Blessed Lord said.” It is clearly stated that the Blessed Lord is the Supreme Person, but Māyāvādī atheists still try to prove that the Absolute Truth is impersonal. In order to present their false, imaginary meanings, they must adopt so much word jugglery and grammatical interpretation that they finally become ludicrous. Therefore Śrī Caitanya Mahāprabhu remarked that no one should hear the Māyāvādī commentaries or purports to any Vedic literature.
TEXT 1333
উপনিষদ্‌শব্দে যেই মুখ্য অর্থ হয় । সেই অর্থ মুখ্য,—ব্যাসসূত্রে সব কয় ॥ ১৩৩ ॥
upanișad-śabde yei mukhya artha haya sei artha mukhya,—vyāsa-sūtre saba kaya
SYNONYMS
upaniṣad —of the  Vedas ;  śabde —by the words;  yei —whatever;  mukhya —direct;  artha —meaning;  haya —is;  sei —that;  artha —meaning;  mukhya —chief;  vyāsa-sūtre —in the  Vedānta-sūtra ;  saba —all;  kaya —describes.
TRANSLATION
Caitanya Mahāprabhu continued: “Vedānta-sūtra is the summary of all the Upaniṣads; therefore whatever direct meaning is there in the Upaniṣads is also recorded in the Vedānta-sūtra or Vyāsa-sūtra.
PURPORT
Śrīla Bhaktisiddhānta Sarasvatī has explained the word  “upaniṣad”  in his  Anubhāṣya . Please refer to  Ādi-līlā , Second Chapter, fifth verse, and  Ādi-līlā , Seventh Chapter, verses 106 and 108, for his explanation.
TEXT 134
মুখ্যার্থ ছাড়িয়া কর গোৌণার্থ কল্পনা। 
‘অভিধা’-বৃত্তি ছাড়ি’ কর শব্দের লক্ষণা ॥ ১৩৪ ॥
mukhyārtha  chāḍiyā kara gauṇārtha kalpanā ‘abhidhā’-vṛtti chāḍi’ kara śabdera lakṣaṇā
SYNONYMS
mukhya-artha —direct meaning;  chāḍiyā —giving up;  kara —you do;  gauṇa-artha —indirect meaning;  kalpanā —imagining;  abhidhā-vṛtti —the meaning that is