270
Šri Caitanya-caritāmrta
[[Madhya-lijā. Ch. 6
the greatest of all Brahmans—is still Kṛṣṇa, the Supreme Personality of Godhead. He is full with all opulences, and as such He possesses all riches, all strength, all reputation, all knowledge, all beauty and all renunciation. He is eternally a person and eternally supreme. If one tries to explain the Supreme impersonally, one distorts the real meaning of Brahman.
TEXT 1411
‘‘	 নির্বিশেষ’   তাঁর   কহে যেই শ্রুতিগণ  ।।
‘প্রাকৃত’ নিষেধি করে ‘অপ্রাকৃত’ স্বাপন ॥ ১৪১ ॥  ॥
‘nirviśeṣa’ tāṅre kahe yei śruti-gaṇa ‘prākṛta’ niṣedhi kare ‘aprākṛta’ sthāpana
SYNONYMS
nirvišeșa —impersonal;  tāṅre —Him;  kahe —say;  yei —whatever;  śruti-gaņa —the  Vedas ;  prākṛta —mundane;  niṣedhi —forbidding;  kare —does;  aprākṛta —transcendental;  sthāpana —confirmation.
TRANSLATION
“Wherever there is an impersonal description in the Vedas, the Vedas mean to establish that everything belonging to the Supreme Personality of Godhead is transcendental and free of mundane characteristics.”
PURPORT
There are many impersonal statements about the Supreme Personality of Godhead. As stated in the  Śvetāśvatara Upaniṣad :
apāṇi-pādo javano grahītā   paśyaty acakṣuḥ sa śṛṇoty akarṇaḥ   sa vetti vedyaṁ na ca tasyāsti vettā   tam āhur agryaṁ puruṣaṁ mahāntam  (Svet. Up. 3.19)
Although the Supreme Lord is described as having no hands and legs, He nonetheless accepts all sacrificial offerings. He has no eyes, yet He sees everything. He has no ears, yet He hears everything. When it is stated that the Supreme Lord has no hands and legs, one should not think that He is impersonal. Rather, He has no  mundane  hands or legs like ours. “He has no eyes, yet He sees.” This means that He does not have mundane, limited eyes like ours. Rather, He has such eyes that He can see past, present and future, everywhere, in every corner of the universe