Text 1431
The Liberation of Sārvabhauma Bhattācārya
271
and in every corner of the heart of every living entity. Thus the impersonal descriptions in the  Vedas  intend to deny mundane characteristics in the Supreme Lord. They do not intend to establish the Supreme Lord as impersonal.
TEXT 1422
বা বা শ্রুতিজীবিতি  নির্বিশেষং  বা বা শ্রুতিজীবিতি  নির্বিশেষং
সা সা ভিধভে সবিশেষের ।।
বিচারযোগে সত্যি হস্ত তাসাং
প্রাক্কো বলীয়:  সবিশেষমেব ॥ ১৪২ ॥
yā yā śrutir jalpati nirviśeṣaṁ sā sābhidhatte saviśeṣam eva vicāra-yoge sati hanta tāsāṁ prāγo balīγah saviśeṣam eva
SYNONYMS
yā yā —whatever;  śrutiḥ —the Vedic hymns;  jalpati —describe;  nirviśeṣam —impersonal truth;  sā —that;  sā —that;  abhidhatte —directly describes (like a dictionary meaning);  sa-viśeṣam —personality;  eva —certainly;  vicāra-yoge —when accepted by intelligence;  sati —being;  hanta —alas;  tāsām —of all the Vedic  mantras ;  prāyaḥ —mostly;  balīyaḥ —more powerful;  sa-viśeṣam —personal variety;  eva —certainly.
TRANSLATION
Śrī Caitanya Mahāprabhu continued: “‘Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features—impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.’
PURPORT
This is a quotation from the  Śrī Caitanya-candrodaya-nāṭaka  (6.67), by Kavi-Karṇapura.
TEXT 1433
ব্ৰহ্ম   হৈতে জন্মে বিখ্য, ব্ৰহ্মতে জীবন ।।
সেই অল্কে পুনরপি হয়ে বায় লয় ॥ ১৪৩ ॥