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Šrū Caitanya –caritāmrta
[[Madhya-lilā, Ch. 6]]
spiritual identity. When freed, the living entity awakens to Kṛṣṇa consciousness and engages in devotional service with love and affection.
TEXT 1611
ষড় বিধ ঐশ্বর্য— প্রভুর চিচ্ছস্তি-বিলাস ।  
    তেন শক্তি নাহি মান,—পরম সাহস ॥ ১৬১ ॥
şaḍ-vidha aiśvarya —prabhuracic-chakti-vilāsa hena śakti nāhi māna, —parama sāhasa
SYNONYMS
şaṭ-vidha —six kinds;  aiśvarya —of opulences;  prabhura —of the Lord;  cit-śakti-vilāsa —enjoyment in the spiritual potency;  hena śakti —such sublime potencies;  nāhi —not;  māna —you accept;  paramasāhasa —great impudence.
TRANSLATION
“In His spiritual potency, the Supreme Lord enjoys six kinds of opulence. You do not accept this spiritual potency, and this is due to your great impudence.
PURPORT
The Supreme Personality of Godhead is full with six opulences. All of these potencies are on the transcendental platform. To understand the Supreme Personality of Godhead as impersonal and devoid of potency is to go completely against Vedic information.
TEXT 1622
‘মায়াঘীশ’ ‘মায়াবশ’ —ঈশ্বরে-জীবে ভেদ । 
হেন-জীবে ঈশ্বর-সহ কহ ত’ অভেদ ॥ ১৬২ ॥
‘māyādhīśa’ ‘māyā-vaśa’—iśvare-jīve bheda hena-jīve īśvara-saha kaha ta’ abheda
SYNONYMS
māyā-adhīśa —the Lord of energy;  māyā-vaśa —subjected to the influence of  māyā ;  īśvare —in the Supreme Personality of Godhead;  jīve —in the living entities;  bheda —the difference;  hena-jīve —such living entities;  īśvara-saha —with the Supreme Personality of Godhead;  kaha —you say;  ta’ —indeed;  abheda —one and the same.