୨୭୨
Šri Caitanya  caritāmrā
[[Madhya-lilā Ch 6
ye ’nye ’ravindākṣa vimukta-māninās 
    tvayy asta-bhāvād aviśuddha-buddhayaḥ 
    āruhya kṛcchreṇa paraṁ padaṁ tataḥ 
    patanty adho ’nādrta-yusmad-aṅghrayah
The intelligence of the Māyāvādīs is not purified; therefore even though they practice austerities for self-realization, they cannot remain within the impersonal  brahmaiyoti . Consequently, they fall down again into this material world.
The Māyāvādīs' conception of spiritual existence is almost identical to the negation of material existence. The Māyāvādīs believe that there is nothing positive in spiritual life. As a result, they cannot understand devotional service or the worship of the Supreme Person,  sac-cid-ānanda-vigraha . The Māyāvādī philosophers consider Deity worship in devotional service to be  pratibimba-vāda , or the worship of a form that is the reflection of a false material form. Thus the Lord's transcendental form, which is eternally blissful and full of knowledge, is unknown to Māyāvādī philosophers. Although the term Bhagavān is explicitly described in  Śrīmad-Bhāgavatam , they cannot understand it.  Brahmeti paramātmeti bhagavān iti śabdyate : "The Absolute Truth is called Brahman, Paramātmā and Bhagavān." ( Bhāg.  1.2.11) The Māyāvādīs try to understand Brahman only, or, at the most, Paramātmā. However, they are unable to understand Bhagavān. Therefore the Supreme Personality of Godhead, Kṛṣṇa, says:  māyayāpahṛta-jñānāḥ . Because of the Māyāvādī philosophers' temperament, real knowledge is taken from them. Because they cannot receive the mercy of the Lord, they will always be bewildered by His transcendental form. Impersonal philosophy destroys the three phases of knowledge— jñāna ,  jñeya  and  jñātā . As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge. Māyāvāda philosophy combines these three categories; therefore the Māyāvādīs cannot understand how the spiritual potencies of the Supreme Personality of Godhead act. Because of their poor fund of knowledge, they cannot understand the distinction in the spiritual world between knowledge, the knower and the object of knowledge. Because of this, Śrī Caitanya Mahāprabhu considers the Māyāvādī philosophers more dangerous than the Buddhists.
TEXT 169
জীবের নিস্তার লাগি’ সূত্র কৈল ব্যাস । 
মায়াবাদি-ভাষ্য শুনিলে হয় সর্বনাশ ॥ ১৬৯ ॥
jīvera nistāra lāgi’ sūtra kaila vyāsa māyāvādi-bhāṣya śunile haya sarva-nāśa