20᠖
Şرې Calitanya : caritāmyta
၆. ပြည်သူ့ အမည် အရေးပါသည်။
TEXT 172
ব্যাস —  ত্র্যন্ত বলি’  সেই সূত্রে দে'ষ দিয়া ।।
“বিবর্তনাদ” স্ত্রী পিস্তার্দে কঙ্কনা কবিস্তা ॥ ১৩৩ ॥
vyāsa—bhrānta bali’ sei sūtre doṣa diyā ‘vivarta-vāda’ sthāpiyāche kalpanā kariyā
SYNONYMS
vyāsa—Śrīla Vyāsadeva;  bhrānta —mistaken;  bali' —saying;  sei —that;  sūtre —in  Vedānta-sūtra ;  doṣa —fault;  diyā —accusing;  vivarta-vāda —the theory of illusion;  sthāpiyāche —has established;  kalpanā —imagination;  kariyā —doing.
TRANSLATION
“Śaṅkarācārya’s theory states that the Absolute Truth is transformed. By accepting this theory, the Māyāvādī philosophers denigrate Śrīla Vyāsadeva by accusing him of error. They thus find fault in the Vedānta-sūtra and interpret it to try to establish the theory of illusion.
PURPORT
The first verse of the  Brahma-sūtra  is  athāto brahma jijñāsā : "We must now inquire into the Absolute Truth." The second verse immediately answers,  janmādy asya yataḥ : "The Absolute Truth is the original source of everything."  Janmādy asya yataḥ  does not suggest that the original person has been transformed. Rather, it clearly indicates that He produces this cosmic manifestation through His inconceivable energy. This is also clearly explained in  Bhagavad-gītā , where Kṛṣṇa says,  mattaḥ sarvaṁ pravartate : "From Me, everything emanates." (Bg. 10.8) This is also confirmed in the  Taittirīya Upaniṣad :  yato vā imāni bhūtāni jāyante : "The Supreme Absolute Truth is that from which everything is born." ( Tait. Up.  3.1.1) Similarly, in the  Muṇḍaka Upaniṣad  (1.1.7), it is stated,  yathorṇa-nābhiḥ sṛjate gṛhṇate ca : "[The Lord creates and destroys the cosmic manifestation] as a spider creates a web and draws it back within itself." All of these  sūtras  indicate the transformation of the Lord's energy. It is not that the Lord undergoes direct transformation, which is called  pariṇāma-vāda . However, being very anxious to protect Śrīla Vyāsadeva from criticism, Śaṅkarācārya became a pseudo gentleman and put forward his theory of illusion ( vivarta-vāda ). Śaṅkarācārya concocted this meaning of  pariṇāma-vāda , and by word jugglery he endeavored very hard to establish  pariṇāma-vāda  as  vivar
TEXT 1733
জীবের দেহে আত্মবুদ্ধি –সেই মিথ্যা হয়।
জগৎ  মে মিথিটা নছে, নখরমাত্র ছয় ॥ ১৭৩ ॥