Teut 1761 )
The Liberation of Sārvabhauma Bhattācārva
299
TRANSLATION
“The subsidiary vibration tat tvam asi [“you are the same”] is meant for the understanding of the living entity, but the principal vibration is omkāra. Not caring for omkāra, Śaṅkarācārya has stressed the vibration tat tvam asi.”
PURPORT
Tat tvam asi  is accepted as the primary vibration by one who does not accept  praṇava , the transcendental sound incarnation of the holy name of the Lord, as the chief principle in Vedic literature. By word jugglery, Śaṅkarācārya tried to create an illusory presentation of the Supreme Personality of Godhead in His relationship with the living entities and the cosmic manifestation.  Tat tvam asi  is a warning to the living entity not to mistake the body for the self. Therefore  tat tvam asi  is especially meant for the conditioned soul. The chanting of  orṅkāra  or the Hare Kṛṣṇa  mantra  is meant for the liberated soul. Śrīla Rūpa Gosvāmī has said,  ayi mukta-kulair upāsyamānam  ( Nāmāṣṭaka  1). Thus the holy name of the Lord is chanted by the liberated souls. Similarly, Parīkṣit Mahārāja says,  nivṛtta-tarṣair upagīyamānāt  ( Bhāg.  10.1.4). The holy name of the Lord can be chanted by those who have fully satisfied their material desires or who are fully situated on the transcendental platform and devoid of material desire. The name of the Lord can be chanted by one who is completely freed from material contamination ( anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ). Śaṅkarācārya has indirectly minimized the value of the principal Vedic  mantra  ( orṅkāra ) by accepting a subordinate vibration ( tat tvam asi ) as the most impor
TEXT 1766
এইমতে কল্পিত ভাষ্যে শত দোষ দিল । ভট্টাচার্য পূর্বপক্ষ অপার করিল ॥ ১৭৬ ॥
ei-mate kalpita bhāṣye śata doṣa dila bhaṭṭācārya pūrva-pakṣa apāra karila
SYNONYMS
ei-mate —in this way;  kalpita —imagined;  bhāṣye —in the commentary;  śata —hundreds;  doṣa —of faults;  dila —gave;  bhaṭṭācārya —Sārvabhauma Bhaṭṭācārya;  pūrva-pakṣa —opposing elements;  apāra —unlimitedly;  karila —manifested.
TRANSLATION
Thus Šrī Caitanya Mahāprabhu criticized Śaṅkarācārya’s Śārīraka-bhāṣya as imaginary, and He pointed out hundreds of faults in it. To defend