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Šrū Caitanya-caritāmrta
[[Madhya-lijā Ch 6
Śaṅkarācārya , however,  Sārvabhauma Bhaṭṭācārya  presented unlimited opposition.
TEXT 17Z
বিতণ্ডা, ছল, নিগ্রহাদি অনেক উঠাইল । সব খণ্ডি’ প্রভু নিজ-মত সে ন্থাপিল ॥ ১৭৭ ॥
vitaṇḍā, chala, nigrahādi aneka uṭhāila saba khaṇḍi’ prabhu nija-mata se sthāpila
SYNONYMS
vitaṇḍā —counter-arguments;  chala —imaginary interpretations;  nigraha-ādi —repulses to the opposite party;  aneka —various;  uṭhāila —raised;  saba —all;  khaṇḍi' —refuting;  prabhu —Śrī Caitanya Mahāprabhu;  nija-mata —His own conviction;  se —that;  sthāpila —established.
TRANSLATION
The Bhaṭṭācārya presented various types of false arguments with pseudologic and tried to defeat his opponent in many ways. However, Śrī Caitanya Mahāprabhu refuted all these arguments and established His own conviction.
PURPORT
The word  vitaṇḍā  indicates that a debater, not touching the main point or establishing his own point, simply tries to refute the other person's argument. When one does not touch the direct meaning but tries to divert attention by misinterpretation, he engages in  chala . The word  nigraha  also means always trying to refute the arguments of the other party.
TEXT 1783
ভগবান্‌—‘সন্ধক’, ভক্তি—‘অভিধেন্ন’ হয়।।
প্রেমা—‘প্রয়োজন’, বেদে ভিনবস্তু কয় ॥ ১৭৮ ॥ ৷
bhagavān  — ‘sambandha’,  bhakti  — ‘abhidheya’ haya  premā  — ‘prayojana’, vede tina-vastu kaya
SYNONYMS
bhagavān —the Supreme Personality of Godhead;  sambandha —relationship;  bhakti —devotional service;  abhidheya —transcendental activities;  haya —is;  premā —love of Godhead;  prayojana —the ultimate goal of life;  vede —the  Vedas ;  tina-vastu —three subject matters;  kaya —describe.