302
රේඛ Caitanya-caritāmṛta
[[Madhya-lilā, Ch. 6
PURPORT
When a conditioned soul is purified, he is called a devotee. A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord's representative, the spiritual master:  yasya deve parā bhaktir yathā deve tathā gurau . When the devotee executes devotional service properly, he attains the highest perfection of life—love of Godhead:  sa vai puṁ-sāṁ paro dharmo yato bhaktir adhokṣaje . The ultimate goal of understanding the  Vedas  is to be elevated to the platform of rendering loving service to the Lord. The Māyāvādī philosophers, however, consider the central point of relationship to be the impersonal Brahman, the function of the living entity to be the acquisition of knowledge of Brahman, resulting in detachment from material activity, and the ultimate goal of life to be liberation, or merging into the existence of the Supreme. All of this, however, is simply due to the imagination of the conditioned soul. It simply opposes him to material activities. One should always remember that all Vedic literatures are self-evident. No one is allowed to interpret the Vedic verses. If one does so, he indulges in imagination, and that has no value.
TEXT 1800
আচাৰ্বের দোষ নাছি, ঈশ্বর-আজ্ঞা হৈল ।।
অতএব   কল্পনা   করি   নাস্তিক-শাস্ত্র   কৈল   ॥ ১৮০ ॥
ācāryera doṣa nāhi, īśvara-ājñā haila
ataeva kalpanā kari’ nāstika-śāstra kaila
SYNONYMS
ācāryera —of Śaṅkarācārya;  doṣa —fault;  nāhi —there is not;  īśvara-ājñā —the order of the Supreme Personality of Godhead;  haila —there was;  ataeva —therefore;  kalpanā —imagination;  kari’ —making;  nāstika —atheistic;  śāstra —scriptures;  kaila —prepared.
TRANSLATION
“Actually there is no fault on the part of Śaṅkarācārya. He simply carried out the order of the Supreme Personality of Godhead. He had to imagine some kind of interpretation, and therefore he presented a kind of Vedic literature that is full of atheism.
TEXT 1811
স্বাগতৈম: কলিতৈষ্ণুক জনান্ মন্দিমুখান্ কুরু।
মাক্ক গোপন্ন যেন স্তাৎ স্টিরেম্বোভরোভরা॥ ১৮১ ॥