Text 24]
Taliks Between the Lord and Bāmānanda Bāya
91
tabe tāre kaila prabhu drḍḍha āliṅgana oremāveśe orabhu-bhrtva doṅhe acetana
SYNONYMS
tabe —thereafter;  tāre —him;  kaila —did;  prabhu —Lord Śrī Caitanya Mahāprabhu;  dṛḍha —firm;  āliṅgana —embracing;  prema-āveśe —in ecstatic love;  prabhu-bhṛtya —the servant and the master;  doṅhe —both;  acetana —un-conscious.
TRANSLATION
Śrī Caitanya Mahāprabhu then embraced Śrī Rāmānanda Rāya very firmly. Indeed, both the master and the servant almost lost consciousness due to ecstatic love.
TEXT 23
স্বাভাবিক প্রেম দোঁহার উদয় করিলা। 
দু'হা আলিঙ্গিয়া দু'হে ভুমিতে পড়িলা ॥ ২৩ ॥
svābhāvika prema doṅhāra udaya karilā duṅhā āliṅgiyā duṅhe bhūmite paḍilā
SYNONYMS
svābhāvika —natural;  prema —love;  doṅhāra —of both of them;  udaya —awakening;  karilā —there was;  duṅhā —both;  āliṅgiyā —embracing;  duṅhe —both of them;  bhūmite —on the ground;  paḍilā —fell down.
TRANSLATION
Their natural love for one another was awakened in them both, and they both embraced and fell down on the ground.
PURPORT
Śrīla Rāmānanda Rāya was an incarnation of the  gopī  Viśākhā. Since Śrī Caitanya Mahāprabhu was Lord Kṛṣṇa Himself, there was naturally an awakening of love between Viśākhā and Kṛṣṇa. Śrī Kṛṣṇa Caitanya Mahāprabhu is the combination of Śrīmatī Rādhārāṇī and Kṛṣṇa. The  gopī  Viśākhā is a principal  gopī  assisting Śrīmatī Rādhārāṇī. Rāmānanda Rāya and Śrī Caitanya Mahāprabhu embraced since their natural love also was awakened.
TEXT 24
স্তম্ভ, স্নেদ, অশ্রু, কম্প, পুলক, বৈবর্ণ্য । 
    দুইহার মুখেতে শুনি’ গদগদ ‘কৃষ্ণ’বর্ণ