Text 68 |||||
Tallks Between the lord and Rāmānanda Rāva
121
স্থানে স্থিতা: শ্রুতিগতাং তন্ত্রবান্ধনোভি- র্যে প্রায়শোহজ্জিত জিতোহপ্যসি তৈল্লিঙ্গোক্যাম ॥ ৬৭ ॥
jñāne prayāsam udapāsya namanta eva jīvanti san-mukharitāṁ bhavadīya-vārtām sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir ye prāyaśo ‘iita iito ‘py asi tais tri-lokyām
SYNONYMS
jñāne —in gaining knowledge;  prayāsam —unnecessary endeavor;  udapāsya —setting far aside;  namantaḥ —completely surrendering;  eva —certainly;  jīvanti —live;  sat-mukharitām —declared by great realized devotees;  bhavadīya-vārtām —discussions about You, the Supreme Personality of Godhead;  sthāne sthitāḥ —situated in their own positions;  śruti-gatām —received aurally;  tanu-vāk-manobhiḥ —by the body, words and mind;  ye —those who;  prāyaśaḥ —almost always;  ajita —O my unconquerable Lord (beyond perception and unlimitedly independent);  jitaḥ —conquered;  api —indeed;  asi —You are;  taiḥ —by such pure devotees;  tri-lokyām —within the three worlds.
TRANSLATION
Rāmānanda Rāya continued, “Lord Brahmā said, ‘My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth and have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes and qualities. They should completely follow the principles of devotional service and remain free from illicit sex, gambling, intoxication and animal slaughter. Surrendering themselves fully with body, words and mind, they can live in any āśrama or social status. Indeed, You are conquered by such persons, although You are always unconquerable.’ ”
TEXT 68
প্রভু কহে,—“এহো হয়, আগে কহ আর ।” রায় কহে, –“প্রেমভক্তি—সর্বসাধ্যসার ॥” ৬৮ ॥
prabhu kahe , — “eho haya, āge kaha āra” 
 rāya kahe , — “prema-bhakti — sarva-sādhya-sāra”
SYNONYMS
prabhu kahe —the Lord said;  eho haya —this is all right;  āge kaha āra —speak something more;  rāya kahe —Rāya replied;  prema-bhakti —ecstatic love in devotional service to the Lord;  sarva-sādhya-sāra —the essence of all perfection.