Tevyt Q1Q2
Taliks Between the Lord and Rāmānanda Rāva
143
worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows, nor can he understand the conception of Kṛṣṇa. One cannot understand the six transcendental opulences of the Lord simply by understanding the Supreme Personality of Godhead as impersonal Brahman.
Impersonal realization of the Absolute Truth is certainly transcendental, but this does not mean that one can understand the  sac-cid-ānanda  form of the Lord. Similarly, Paramātmā realization is also an incomplete understanding of the Absolute Truth. The plenary expansion of the Absolute Truth within everyone's heart is the Paramātmā feature of the Lord. A devotee of the Personality of Godhead Nārāyaṇa cannot actually understand the transcendental attractive features of Kṛṣṇa. On the other hand, the devotee of Kṛṣṇa who is attached to the sublime attractive feature of the Lord does not consider Nārāyaṇa very important. When the  gopīs  sometimes saw Kṛṣṇa in the form of Nārāyaṇa, they were not very attracted to Him. The  gopīs  never addressed Kṛṣṇa as Rukmiṇī-ramaṇa. Kṛṣṇa's devotees in Vṛndāvana address Him as Rādhāramaṇa, Nandanandana and Yaśodānandana, but not as Vasudeva-nandana or Devakī-nandana. Although according to the material conception, Nārāyaṇa, Rukmiṇī-ramaṇa and Kṛṣṇa are one and the same, in the spiritual world one cannot use the name of Kṛṣṇa in the place of Rukmiṇī-ramaṇa or Nārāyaṇa. If one does so out of a poor fund of knowledge, his mellow with the Lord becomes spiritually faulty and is called  rasābhāsa , an overlapping of transcendental mellows. The advanced devotee who has actually realized the transcendental features of the Lord will not commit the mistake of creating a  rasābhāsa  situation by using one name for another. Because of the influence of Kali-yuga, there is much  rasābhāsa  in the name of extravagance and liberal-mindedness. Such fanaticism is not very much appreciated by pu
Text 91
বে মধ্য মাং প্রপত্তঙ্কে তাংস্তপৈব ভক্কামাহম্‌।।
মম   বন্ধু স্বিত্তি স্তম্ভ মহম্ভা: পার্থ সর্বন: ॥ ৯১ ॥
ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ
SYNONYMS
ye—they; yathā—as; mām—unto Me; prapadyante—surrender; tān—unto them; tathā eva—in the same proportion;  bhajāmi —bestow My favor;  aham —I;  mama —My;  vartma —way;  anuvartante —follow;  manuṣyāḥ —men;  pārtha —My dear Arjuna;  sarvaśaḥ —in all respects.