192
Šrū Caitanya-caritāmrta
[[Madhva-lilā Ch.8]
Her beauty is more and more enhanced, being decorated with  kuṅkuma , which is compared to beauty itself, and with blackish musk, which is compared to conjugal love. Thus Her body is decorated with different colors. The  kuṅkuma  is red, and the musk is black. Her ornaments embody the natural symptoms of ecstasy—trembling, tears, jubilation, stunning, perspiration, faltering of the voice, bodily redness, madness and dullness. In this way the entire body is bedecked with these nine different jewels. Over and above this, the beauty of Her body is enhanced by Her transcendental qualities, which hang as a flower garland on Her body. The ecstasy of love for Kṛṣṇa is known as  dhīrā  and  adhīrā , sober and restless. Such ecstasy constitutes the covering of Śrīmatī Rādhārāṇī's body, and it is adorned by camphor. Her transcendental anger toward Kṛṣṇa is embodied as the arrangement of the hair on Her head, and the  tilaka  of Her great fortune shines on Her beautiful forehead. The earrings of Śrīmatī Rādhārāṇī are the holy names of Kṛṣṇa, as well as the hearing of His name and fame. Her lips are always reddish due to the betel nut of ecstatic affection for Kṛṣṇa. The black ointment around Her eyes is Her tricky behavior with Kṛṣṇa brought about by love. Her joking with Kṛṣṇa and gentle smiling is the camphor with which She is perfumed. She sleeps in Her room with the aroma of pride, and when She lies down in Her bed, the transcendental variety of Her loving ecstasies is like a jeweled locket in the midst of Her necklace of separation. Her transcendental breasts are covered by Her sari in the form of affection and anger toward Kṛṣṇa. She has a stringed instrument known as a  kacchapī-vīṇā , which is the fame and fortune that actually dries up the faces and breasts of the other  gopīs . She always keeps Her hands on the shoulder of Her  gopī  friend, who is compared to Her youthful beauty, and although She is highly qualified with so many spiritual assets, She is nonetheless affected by the Cupid known as Kṛṣṇa. Thus She is defeated. Śrīla Raghunātha dāsa Gosvāmī offers his respectful obeisances to Śrīmatī Rādhārāṇī, taking a straw in his mouth. Indeed, he prays, 'O Gāndharvikā, Śrīmatī Rādhārāṇī, just as Lord Kṛṣṇa never rejects a surrendered soul, please don't reject me.' This is a summary translation of the  Premāmbhoja-maranda  which Kavirāja Gosvāmī quotes.
TEXT 167
কারুণ্যোনুত-ধারায় স্নান প্রথম । ।
উরিণীমামুক্ত-ধারায় স্নান মধ্যমা ॥ ১৬৭ ॥ ।
kāruṇyāmṛta-dhārāya snāna prathama  
 tāruṇyāmṛta-dhārāya snāna madhyama
SYNONYMS
kāruṇya-amṛta —of the nectar of mercy;  dhārāya —in the shower;  snāna —bath;  prathama —first;  tāruṇya-amṛta —of the nectar of youth;  dhārāya —in the shower;  snāna —bath;  madhyama —in the middle.