Text 11]
Lord Caitanya's Travels to the Holy Places
295
TEXT 10
সেই সব লোক প্রভুর দর্শনপ্রভাবে । নিজ-নিজ-মত ছাড়ি’ হইল বৈষ্ণবে ॥ ১০ ॥
sei saba loka prabhura darśana-prabhāve nija-nija-mata chāḍi’ ha-ila vaiṣṇave
SYNONYMS
sei saba loka —all those people;  prabhura —of Lord Śrī Caitanya Mahāprabhu;  darśana-prabhāve —by the influence of His visit;  nija-nija —their own;  mata —opinion;  chāḍi' —giving up;  ha-ila —became;  vaiṣṇave —devotees.
TRANSLATION
By the influence of Śrī Caitanya Mahāprabhu, all these people abandoned their own opinions and became Vaiṣṇavas, devotees of Kṛṣṇa.
TEXT 11
বৈষ্ণবের মধ্যে রাম-উপাসক সব। কেহ ‘তত্ত্ববাদী’, কেহ হয় ‘শ্রীবৈষ্ণব’ ॥ ১১ ॥
vaiṣṇavera madhye rāma-upāsaka saba keha ‘tattvavādi’, keha haya ‘śrī-vaiṣṇava’
SYNONYMS
vaiṣṇavera madhye —amongst Vaiṣṇavas;  rāma-upāsaka saba —all worshipers of Lord Śrī Rāmacandra;  keha —someone;  tattva-vādī —followers of Madhvācārya;  keha —someone;  haya —is;  śrī-vaiṣṇava —devotees following the disciplic succession of Śrī Rāmānujācārya.
TRANSLATION
At the time, all the South Indian Vaiṣṇavas were worshipers of Lord Rāma-candra. Some were Tattvavādīs, and some were followers of Rāmānujācārya.
PURPORT
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura points out that Tattvavādī refers to the followers of Śrīla Madhvācārya. To distinguish his disciplic succession from the Māyāvādī followers of Śaṅkarācārya, Śrīla Madhvācārya named his party the Tattvavāda. Impersonal monists are always attacked by these Tattvavādīs, who at-