Text 1191
The Lord's Return to Jagannātha Puri i
167
SYNONYMS
helā —very easily;  uddhūnita —driven away;  khedayā —lamentation;  viśadayā —which purifies everything;  pronmīlat —awakening;  āmodayā —transcendental bliss;  śāmyat —mitigating;  śāstra —of revealed scriptures;  vivādayā —disagreements;  rasa-dayā —distributing all transcendental mellows;  citta —in the heart;  arpita —fixed;  unmādayā —jubilation;  śaśvat —always;  bhakti —devotional service;  vinodayā —stimulating;  sa-madayā —full of ecstasy;  mādhurya —of conjugal love;  maryādayā —the limit;  śrī-caitanya —O Lord Śrī Caitanya Mahāprabhu;  dayā-nidhe —ocean of mercy;  tava —Your;  dayā —mercy;  bhūyāt —let it be;  amanda —of good fortune;  udayā —in which there is awakening.
TRANSLATION
“O ocean of mercy, Śrī Caitanya Mahāprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation. By Your mercy, everything is made pure and blissful. It awakens transcendental bliss and covers all gross material pleasures. By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy causes the heart to jubilate by pouring forth transcendental mellows. Your mercy always stimulates devotional service, which is full of joy. You are always glorifying the conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy.”
PURPORT
This important verse quoted from  Śrī Caitanya-candrodaya-nāṭaka  (8.10) specifically describes the Lord's causeless mercy.  Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura  explains that  Śrī Caitanya Mahāprabhu , who is the most magnanimous Personality of Godhead, distributes His causeless mercy in three ways to the conditioned soul. Every living entity is morose in the material world because he is always in want. He undergoes a great struggle for existence and tries to minimize his miserable condition by squeezing the utmost pleasure out of this world. However, the living entity is never successful in this endeavor. While in a miserable condition, a person sometimes seeks the favor of the Supreme Personality of Godhead, but this is very difficult for materialistic people to obtain. However, when one becomes  Kṛṣṇa  conscious by the grace of the Lord, the flavor of the lotus feet of the Lord expands, and in this way a materialist may gain freedom from his miseries. Actually his mind is cleansed by his transcendental connection with the lotus feet of the Lord. At such a time one is enlightened by the loving service of the Lord.
There are many different kinds of scripture, and by reading them one often becomes puzzled. However, when one receives the mercy of the Lord, his confusion is mitigated. Not only are scriptural disparities resolved, but a kind of transcenden-