190
Šri Caitanya  caritāmrta
[[Madhya-lilā Ch 10
prabhu kahe , —satya kahi, tomara āgamane dui brahma prakatila śrī-purusottame
SYNONYMS
prabhu kahe —Lord Śrī Caitanya Mahāprabhu said;  satya kahi —I speak the truth;  tomāra āgamane —by your presence;  dui brahma —two Brahmans;  pra-katila —appeared;  śrī-purusottame —at Jagannātha Purī.
TRANSLATION
Lord Śrī Caitanya Mahāprabhu replied, ‘‘Actually, to tell you the truth, due to your presence there are now two Brahmans at Jagannātha Purī.
TEXT 16᠖
‘ব্ৰহ্মানন্দ’ নাম তুমি—গৌর-ব্ৰহ্ম ‘চল’ । 
শ্যামবৰ্ণ জগন্নাথ বসিয়াছেন ‘অচল’ ॥ ১৬৬ ॥
‘brahmānanda’ nāma tumi—gaura-brahma ‘cala’ śyāma-varṇa jagannātha vasiyāchena ‘acala’
SYNONYMS
brahmānanda —Brahmānanda;  nāma tumi —your name;  gaura-brahma —the Brahman of the name Gaura;  cala —both of them are moving;  śyāma-varṇa —of blackish hue;  jagannātha —Lord Jagannātha;  vasiyāchena —is sitting;  acala —without movement.
TRANSLATION
“Both Brahmānanda and Gaurahari are moving, whereas the blackish Lord Jagannātha is sitting tight and immobile.”
PURPORT
Brahmānanda Bhāratī wanted to prove that there is no difference between the Supreme Lord and the  jīva , and Caitanya Mahāprabhu wanted to prove that He and Brahmānanda Bhāratī were  jīvas . Although the  jīvas  are Brahman, they are many, but the Supreme Lord, the Supreme Brahman, is one. On the other hand, Brahmānanda Bhāratī wanted to prove that Jagannātha and Śrī Caitanya Mahāprabhu are one, the Supreme Personality of Godhead, but to fulfill His mission, Śrī Caitanya Mahāprabhu appeared to be moving, whereas Lord Jagannātha appeared to be inert. However, both of them are one and the same. Thus this jolly argument was going on. Finally, Brahmānanda Bhāratī referred the whole matter to Sārvabhauma Bhaṭṭācārya for a final decision.