194
ئەرەبىيە ھازىرقى ئىش ئاقسۇ خەلق ئېكىرامۇسى بولۇپ، ئايرىم ئايرىم ئىش ئاقسۇ خەلقى ئارقىلىق ئىسلاھات ئاشغالىدۇ.
[[Madhva-lilā Ch 10
TRANSIATION
“All the symptoms mentioned in the verse from Viṣṇu-sahasra-nāma-stotra are visible in the body of Śrī Caitanya Mahāprabhu. His arms are decorated with ornamental bangles made of sandalwood pulp and with the thread received from the Śrī Jagannātha Deity.”
TEXT 1722
ভট্টাচাৰ্য  কন্ত্ৰে—ভাৱতী, দেখি তোমাৰ জয়।
প্রতি কছে ,—যেই কছ, সেই সত্য হয় ॥ ১৭২ ॥
bhaṭṭācārya  kahe, — bhāratī , dekhi tomāra jaya prabhu kahe,—yei kaha, sei satya haya
SYNONYMS
bhaṭṭācārya  kahe—Bhaṭṭācārya said;  bhāratī —O Brahmānanda Bhāratī;  dekhi —I see;  tomāra  jaya—your victory;  prabhu  kahe—Lord Caitanya Mahāprabhu said;  yei  kaha—whatever you say;  sei —that;  satya —true;  haya —is.
TRANSLATION
After hearing this, Sārvabhauma Bhaṭṭācārya rendered his judgment, saying, “Brahmānanda Bhāratī, I see that you are victorious.” Śrī Caitanya Mahāprabhu immediately said, “I accept whatever Brahmānanda Bhāratī has said. It is quite all right with Me.”
TEXT 173
ঙুরু  -শিশ্ব-ল্যান্নে সত্য শিশ্বের পরাজয় ।।
ভারতী কহে,– এহো নহে, অন্য হেতু হর ॥ ১৭৩ ॥
guru-śiṣya-nyāye satya śiṣyera parājaya bhāratī kahe,—eho nahe, anya hetu haya
SYNONYMS
guru-śiṣya-nyāye  —when there is a logical argument between the spiritual master and the disciple;  satya —certainly;  śiṣyera —of the disciple;  parājaya —defeat;  bhāratī kahe —Brahmānanda Bhāratī said;  eho nahe —in this case it is not the fact;  anya hetu —another cause;  haya —there is.
TRANSLATION
Śrī Caitanya Mahāprabhu thus posed Himself as a disciple and accepted Brahmānanda Bhāratī as His spiritual master. He then said, “The disciple is