Text 39]
Thoo  Rodja-kirtana Pastimose.
ဘဝ
indriyāṇi hayān āhur  
 viṣayāṁs teṣu gocarān  
 ātmendriya-mano-yuktaṁ  
 bhokteṭv āhur maṇīṣiṇah
“The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. In this way it is understood by great thinkers.”
Thus the living entity is the charioteer and the body the chariot offered by material nature. The mind is the reins controlling the horses, and the senses are the horses. Thus the living entity is the false enjoyer of the material world. One who is advanced in Kṛṣṇa consciousness can control the mind and intelligence. In other words, he can control the reins and the horses (the senses), even though the horses are very powerful. One who can control the senses by his mind and intelligence can very easily approach the Supreme Personality of Godhead, or Viṣṇu, who is the ultimate goal of life.  Tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ . Those who are actually advanced approach Lord Viṣṇu, their ultimate goal. Such people are never captivated by Lord Viṣṇu's external energy, the material world.
TEXT 38
আমি কি করিব, মন ইহঁ! লঞা আইল । জগন্নাথ-দরশনে বিচার না কৈল ॥ ৩৮ ॥
āmi ki kariba, mana ihāṅ lañā āila
jagannātha-daraśane vicāra nā kaila
SYNONYMS
āmi—l; ki—what; kariba—shall do; mana—my mind; ihāṅ—here; lañā—taking; āila—arrived; jagannātha- daraśane —to see Lord Jagannātha; vicāra—consideration; nā—did not; kaila—make.
TRANSLATION
Śrī Rāmānanda Rāya continued, “What shall I do? My mind has brought me here. I could not consider going first to Lord Jagannātha’s temple.”
TEXT 39
প্রভু কহে,—শীঘ্র গিয়া কর দরশন । 
    ঐছে ঘর যাই’ কর কুটুম্ব মিলন ॥ ৩৯ ॥