Toyt 1951
The Redā-kīrtana Pastimes
311
TEVT 10६
अमिस्ट्रिया इक्रिटिस   (प्राचीन :      अमिस्ट्रिया इक्रिटिस  ) के केन्द्र स्थान है।
१ अप्रैल   अप्रिल उच्चारण अभिनव अभान्तन ॥ १२८ ॥
mandirera cakra dekhi’ kariha praṇāma ei thāñi tomāra āsibe prasādānna
SYNONYMS
mandirera —of the temple of Jagannātha;  cakra —the wheel on the top;  dekhi' —seeing;  kariha praṇāma —offer your obeisances;  ei ṭhāñi —in this place;  tomāra —your;  āsibe —will come;  prasāda-anna —remnants of foodstuff of Jagannātha.
TRANSLATION
“Remain here peacefully and look at the cakra on the top of the temple and offer obeisances. As far as your prasāda is concerned, I shall arrange to have that sent here.”
PURPORT
Since he was born in a Mohammedan family, Śrīla Haridāsa Țhākura could not enter the temple of Jagannātha due to temple restrictions. Nonetheless, he was recognized by Śrī Caitanya Mahāprabhu as Nāmācārya Haridāsa Țhākura. Haridāsa Țhākura, however, considered himself unfit to enter the Jagannātha temple. Śrī Caitanya Mahāprabhu could have personally taken Haridāsa Țhākura in the Jagannātha temple if He wished, but the Lord did not like to disturb a popular custom. Consequently the Lord asked His servant simply to look at the Viṣṇu wheel on top of the temple and offer obeisances ( namaskāra ). This means that if one is not allowed to enter the temple, or if he thinks himself unfit to enter the temple, he can look at the wheel from outside the temple, and that is as good as seeing the Deity within.
Śrī Caitanya Mahāprabhu promised to come daily to see Śrīla Haridāsa Ṭhākura, and this indicates that Śrīla Haridāsa Ṭhākura was so advanced in spiritual life that, although considered unfit to enter the temple, he was being personally visited by the Lord every day. Nor was there any need for his going outside his residence to collect food. Śrī Caitanya Mahāprabhu assured Haridāsa Ṭhākura that the remnants of His foodstuffs would be sent there.  Yoga-kṣemaṁ vahāmy aham  (Bg. 9.22). As stated in  Bhagavad-gītā , the Lord arranges all life's necessities for His devotees.
One reference is made here for those who are very anxious to imitate the behavior of Țhākura Haridāsa in an unnatural way. One must receive the order of