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[Madhya-lilā, Ch. 12]
SYNONYMS
yogya—befitting; ayogya—not befitting; tomāya—unto You; saba—we all; cāhi—want; nivedite—to submit; tomā—You; nā  milile —if he does not meet; rājā—the King; cāhe—wants; yogī haite—to become a mendicant.
TRANSLATION
“We want to submit before You something that may or may not be befitting. The matter is this: unless he sees You, the King of Orissa will become a mendicant.”
TEXT 20
কাণে মুজা লই’ মুঞি হইব ভিখারী । 
রাজ্যভোগ নহে চিত্তে বিনা গৌরহরি ॥ ২০ ॥
kāņe mudrā la-i’ muñi ha-iba bhikhāri rājya-bhoga nahe citte vinā gaurahari
SYNONYMS
kāṇe mudrā —a kind of earring;  la-i' —taking;  muñi —l;  ha-iba —shall become;  bhikhārī —a beggar;  rājya-bhoga —enjoyment of the kingdom;  nahe —not;  citte —in the mind;  vinā —without;  gaurahari —Śrī Caitanya Mahāprabhu.
TRANSLATION
Nityānanda Prabhu continued, “The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Śrī Caitanya Mahāprabhu.”
PURPORT
In India there is still a class of professional mendicants who are very much like the gypsies of Western countries. They know some magical art and mystical processes, and their business is to beg from door to door, sometimes pleading and sometimes threatening. Such mendicants are sometimes called  yogīs  and sometimes  kāṇaphāṭā yogīs . The word  kāṇaphāṭā  refers to one who has put a hole in his ear to wear an earring made of ivory. Mahārāja Pratāparudra was so depressed by not getting to see Śrī Caitanya Mahāprabhu that he decided to become such a  yogī . Ordinary men think that a  yogī  must have an ivory earring in his ear, but this is not the sign of a real  yogī . Mahārāja Pratāparudra also thought that to become a mendicant  yogī , one must wear such an earring.