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The Cleansing of the Gundicā Temple
61
Personality of Godhead; therefore it was not actually offensive to wash His lotus feet in the temple. However, because He was playing the part of an  ācārya , the Lord considered Himself an ordinary human being. He also wanted to give instructions to ordinary human beings. The point is that even though one plays the part of a spiritual master, he should not accept obeisances or permit a disciple to wash his feet before the Deity. This is a matter of etiquette.
TEXT 1288
তবে স্বরূপ গোসাঞি তার ঘাড়ে হাত দিয়া। ঢেকা মারি’ পুরীর বাহির রাখিলেন লঞা ॥ ১২৮ ॥
tabe svarūpa gosāñi tāra ghāḍe hāta diyā ḍhekā māri’ purīra bāhira rākhilena lañā
SYNONYMS
tabe —thereafter;  svarūpa   gosāñi —Svarūpa Dāmodara Gosāñi;  tāra —of him;  ghāḍe —on the neck;  hāta diyā —touching with the hand;  ḍhekā māri' —pushing a little;  purīra bāhira —out of the temple of Guṇḍicā Purī;  rākhilena —kept;  lañā —taking.
TRANSLATION
At this point Svarūpa Dāmodara Gosvāmī caught the Gauḍīya Vaiṣṇava by the neck and, giving him a little push, ejected him from the Guṇḍicā Purī temple and made him stay outside.
TEXT 1299
পুনঃ আসি’ প্রভু পায় করিল বিনয় । ‘অজ্ঞ-অপরাধ’ ক্ষমা করিতে যুয়ায় ॥ ১২৯ ॥
punaḥ āsi' prabhu pāya karila vinaya 
'ajña-aparādha' kṣamā karite yuyāya
SYNONYMS
punaḥ āsi’ —again coming back;  prabhu pāya —at the lotus feet of the Lord;  karila vinaya —made a submission;  ajña-aparādha —offense by innocent person;  kṣamā karite —to be excused;  yuyāya —deserves.
TRANSLATION
After Svarūpa Dāmodara Gosvāmī returned within the temple, he requested Śrī Caitanya Mahāprabhu to excuse that innocent person.